Posture of the Heart

Over the last couple of months our Men's Group has been talking about the posture of the heart God desires in Godly men. I don't think what we've seen is limited to men alone, and I wanted to share it with you.

In a nutshell I believe we've seen that God requires His people to walk in a mixture of humility and love and service, but also in confidence and boldness and authority. In the world's economy those things are contradictory and even Jekyll and Hyde "ish"—but in God's kingdom the two are mutually dependent on the other, and essential. It has been fascinating to see how these both work together.

We looked first at Moses, a man the Bible calls the meekest of men. And yet God called him to a place of tremendous boldness (who else, but Moses, would have been most aware of what he would face in facing Pharaoh . . . of Pharaoh's power, his army, his magicians' dark power?). Each time Moses at the burning bush (Exodus 3 and 4) brought up to God a weakness of his (of Moses') God didn't deny that weakness or boost Moses' self-esteem, but rather God met Moses' weakness with a promise of God's presence and provision and leading. It was at the end when Moses kept trying to get out of it and focus on his own weaknesses that God finally got angry at Moses. It is as if in His anger God has said, "Moses, you are meek, and you have weakness, but I have met each moment of such with a promise, and you are, in a nutshell, saying that I am not enough."

It is important that we see that God never tried to boost Moses' self-esteem, or tell him he was the man with the plan and skill. If Moses thought he was Mr. Right for the job he would have failed, but in his weakness God could offer him His strength and presence, and in reliance on that and not himself, Moses could walk in tremendous confidence and boldness before Pharaoh, ocean obstacles, and grumbling Israelites.

Beyond Moses we've looked at New Testament passages that call us to humble ourselves, and they come with the promise that God will lift us up. When God lifts us up we can stand in tremendous confidence and boldness when we are standing in what He has called us to do or be, whether it is to speak His words or to confront the hosts of darkness—but He won't lift us up until we humble ourselves. He actually promises to resist/oppose the proud. So . . . to be proud in our own strength causes God to work against us, which should scare us a lot; but to be humble about ourselves causes God to lift us up, which gives us every reason for confidence!

We then looked at David who was tremendously humble and broken before God (see Psalm 51), and yet bold and unapologetic toward man (see 2 Samuel 6:16–23 when his wife mocks him for worshipping God exuberantly). God gives David the highest honor known to man, to call David a man after God's own heart. And we see in David a man humble before God, dependent upon God, deeply aware of his own sin and failings—and a man who, when standing in the place God called Him to stand, was bold, confident, authoritative, and a worshipper and leader beyond measurer. Again, the "paradox" of Godly men (and women): humility in evaluating self and seeing self against others, but confidence in being who God called him to be, confident in God and not Himself.

We see the same thing in Paul who was deeply aware of his own sin and shortcomings, but who stood in his calling with authority, confronting enemies of the church and the hosts of darkness with boldness and confidence and God's power. We see it in Jesus who spoke not a word in His own defense, but spoke with authority and stood with confidence against the enemies of His Father's message and against the forces of darkness.

Perhaps one of the clearest examples of this "paradox" is seen in the Centurion (Matthew 8:5–10) about whom God paid another highest of all compliments. Of him Jesus said he'd seen no faith to match his in all of Israel (and the Centurion was a Roman!). When the Centurion asked Jesus to heal his servant and Jesus said He'd come to the his house to do so the Centurion replied, "Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it."

We see here tremendous humility in an obvious way (I am not worthy), and also in a way we may first miss. What is the key to authority the Centurion reveals? It is that to be a man in authority, we must be a man under authority. For example, I could not give you a speeding ticket on my own, but if I was submitted to the government as a police officer (one under authority) I would have the delegated authority of that position. Leaders in the military or workplace are similar. They have the authority they are given by the one they are, themselves, under. So, again, here is that amazing "paradox" at work (and essential) in God's Kingdom: when we humble ourselves and submit ourselves to God's authority, we then walk in God's authority as God's servants and called ones. First comes the humility that recognizes our brokeness and need of God and recognizes God's Lordship and worthiness of our surrender, and from that comes the calling to walk as men (and women) called of God in the positions He calls us to—leaders, those called to speak His truths and proclaim Him, confronters of the demonic, etc.We could go on and on with more examples—what about Gideon who said he was the least when called by God and to whom God didn't deny that, but rather promised His presence and then called Gideon to stand, 300 against over 100,000.

But in the end, to wrap it up, I see that this paradox is exactly the call to walk in faith that is on our lives as Christians. What is faith? It is the recognition of our weakness and need and inability to do it on our own (be it salvation, or daily strength). That recognition makes us humble and gentle towards others in any sense in which we must deal with them as servants, neighbors, etc. But then, in faith, we place our trust and confidence in God—God!—God who breathes out stars!—and in that trust we find tremendous confidence and authority and boldness in any and every area He has called us, be it speaking His truth and words, standing on His promises, or confronting darkness, because it is not our "strength" we stand in or our "authority" we confront in, but rather in the strength and authority of the one we have ourselves submitted to.

From Milk to Solid Food

The more I read the Old Testament through the lens of Christmas and the Cross (meaning it all pointed to, and aimed at, and passed through the life and ministry and death and resurrection of Christ) the more I am rocked by the foreshadows and physical pictures it contains of spiritual truths and realities to come after the cross, in the New Covenant. Like an hourglass turned on its side, all the sand (events, pictures, signs, hopes) of time before the life and death of Jesus on earth pointed to, and narrowed to, and passed through that narrow neck of the hourglass of time from His birth to death and resurrection. Likewise, on the other side (our side) of those events, all of the sand that spreads out from the neck passed through, and finds its origin and source and meaning in the life, death, and resurrection of Christ.

It is a fascinating reality—everything before that first Christmas (and ultimately the cross and empty tomb) looked to those moments, foreshadowed those moments, and awaited those moments. And everything after those moments—the spreading church, our position as believers, the power and authority we walk in, and our purpose and mission in life—find their origin and source by looking back to those moments. That first Christmas, leading to the death and resurrection, truly was, as Paul said twice, "the fullness of time" . . . the moment all history prior looked and pointed to and awaited, and the moment all history since finds its explanation, purpose, and origin in.

With that said, I am most of the way through Leviticus in my reading through the Bible, and I am struck by an interesting idea I'd love your thoughts on. We have, in Genesis and Exodus, a people in slavery and bondage in Egypt, as well as a line of redemption chosen and being prepared (Abraham's line). Then we have, in Moses, a man coming in, confronting the powers of darkness, defeating them, and setting the people free from bondage and slavery. Then, in the wilderness, before coming to the land they are to occupy, the people are given the Law and taught how to worship God and how to live. Ahead, they will be brought to the land they are expected to conquer—a calling most will turn from and remain in the wilderness, provided for, with God present, but in no victory and no threat to the enemy who occupies the land. Later a new generation will, in faith, take up the mantle and cross the Jordan and see the strongholds of the enemy fall and capture the land.

I was struck, reflecting on this, that it is quite a picture of the New Testament call. We are in darkness, bondage, slavery. Jesus comes in, confronts the darkness, and the power of God sets us free from that (we are born again, saved). We then, as infants in Christ, are taught God's heart, how to worship Him, how to live as His free people, how to be His people who are set apart from the rest. But then we are called to move past that, to a maturity if you will. We are called to confront the giants, to stand and step out in faith on God's character and promises, and to see the strongholds of the enemy toppled and to occupy the land (to be His hands and feet, His body, and to go in His authority). We are not supposed to remain wandering infants, happy and content in remaining provided for and knowing God is real and there, but not moving in any threat to the enemy or seeing the enemy knocked back or strongholds demolished. At some point we are to be God's people who in faith, and with His leading, start to go against the enemy who is holding families and marriages in bondage, people in addiction, people lost and blinded to the Gospel, etc. It is our calling, I believe, I had just not seen the Old Testament parallel or picture of it in that way before.

I'd love your thoughts. I hope that this has been a wonderful week for you and that it will be an amazing weekend in His presence. Thanks for being a part of my life.   —Erick

Snakes and Awe . . .

I hope that this finds all of you having a wonderful start to the new year. May God pour out His favor over you during it and help you to be more aware than ever of how much He loves you.

I have been reading through Exodus lately and I keep coming back, in my still time, to when Moses and Aaron confronted Pharaoh and his magicians and their rods, turned into snakes, were swallowed by the snake which Moses and Aaron's rod turned in to. I have found that with that story . . . and with most in the Bible . . . it has become far to easy for me to simply read it, be familiar with it, and move past it. But . . .

. . . stop and think about it for a minute. A stick. A piece of wood. A part of a tree. It turns in to a snake! A living, twisting, life-filled snake. And then, tapping into Satan's power, Pharaoh's magicians do the same, but God shows that His power is always superior to the enemy's when their snakes are eaten! Sometimes I really struggle in my walk when I realize how far my anxieties, fears, priorities, expectations, etc., fall short of the incredible things I claim I believe. Then Satan comes along whispering, "Do you even really believe them? Are you even truly saved?"

I do believe the Bible. I do believe it is true, cover to cover, word for word. And that is why I can be so bothered by how easily I can read it and about the events it records and . . . be unmoved, be blase. I have had to force myself to slow down and process. To actually stop and think about what it must have been like to be a spectator in that room and literally, before my eyes, watch those rods turn in to living snakes and enter into mortal combat on the ground. Or later to watch the Red Sea literally part into two walls of water. Or to watch leprosy disappear . . . or a white and blind eye slowly turn clear and a person see for the first time . . . or to see the dead come to life. Yet, I believe these have happened, and I have met people who have, in our lifetime, seen the dead come back to life and seen a formless eye transition before their eyes into a seeing eye.

I believe these things, but unless I force myself to stop, project myself into the scenes, and be still and meditate on it until if affects my heart I find I too often breeze past them in to my next "crisis" or negative expectation or fear or grumbling or gloomy state. Yet, when I can slow myself down and take my feelings captive to the reality of the basic foundations of my faith I claim I believe, I find that awe starts to follow that exercise, and the things in my life that have gotten disproportionately big start to shrink down to their proper size and perspective in relationship to my God, His love for me, and His power.

One of my biggest hopes for myself this year as I read through the Bible is that the things it records will rock my world and my expectations and my faith and my attitudes, and not just be more theological knowledge that puffs up or makes me religious in form, but not different than a non-Christian in my true and deepest attitudes and fears and outlooks.

God bless you all. Thank you for reading and sharing in my life. As always, I treasure your comments, thoughts, feedback, things God has shown you, etc. I look forward to traveling through 2012 with you and seeing what our mighty God has in store!   — Erick

The "Rest" in Work . . .

Last night at Youth Group, and this morning at Family Worship, we talked about God's call to Moses from the burning bush. In Exodus 3:2 it says, "And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed." (Moses is in the desert because he fled Egypt for killing an Egyptian and Pharoah wanted to kill him.)

The account tells us that Moses turns aside to check it out and God speaks to him from the bush and tells him that He has seen the plight of His people enslaved in Egypt, and heard their cry. So far, so good for Moses, I would imagine. Then God says in verse 10, "Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt."

Up to this point I imagine Moses is really glad God has seen and heard the people's problems and situation . . . but suddenly when God wants him to be the solution things suddenly aren't so good. You probably know the rest—Moses gives reason after reason why he's not the best guy for the job, and God replies to each one basically the same things:

1) I will be with you.
2) I am sending you.
3) I will take care of what you need (power, signs, words, etc.)

Towards the end, when all of that is not enough, God gets angry at Moses' fear and doubt and reminds him of Aaron, and Moses reluctantly goes ahead with it all.

The thing that always intrigues me in this is that God never answers Moses' question, "Who am I?" He simply says, "I'll be with you." As I told the youth (many of whom have been on the school softball team I've coached), "If I sent you in to a critical position in the field during a game and you expressed doubt about yourself I'd build you up, remind you of all you have practiced, pump you up with encouragement, tell you how amazing you are, etc." But, God doesn't do that—He says, "I'll be with you."

What more do we need to know? Really? Knowing God is sending us, and we are doing His work, what more do we really need to know? This is the God who saw simply a vast void of blackness. He envisioned a universe with galaxies and nebulae and cosmic swirls and asteroids and infernos called suns; and He envisioned an earth with amazing coral reefs and sea life, with birds that fly with hollow bones, with crazy creatures like giraffes and hippos; and He envisioned a man with a mind more amazing than the most amazing computer and an eye more complex than the most complex telescope . . . and He envisioned that and, with simply a word, He brought it into existence from nothing. He is so completely awe inspiring and amazing and worthy of our praise and worship that when we know that He is at work through us (which obviously means He is with us) what more do we, truly, need to know?

The whole key is going where we are sent—doing what we are told to do. Because when we are yielded and He is working His work through us as His hands and feet and mouth we don't have to wonder if He is with us, because it is His work He is working. As Philippians 2:13 says, "for it is God who works in you, both to will and to work for his good pleasure." God places His desires in us, for what He wants to see done, and when we yield to those it is in fact He who is doing the work to bring His desires to pass. That means, of course, that He is with us, and that His full resources are working through us—and we can "rest" in that, because . . . what more do we really need to know?

Commanded to be Strong and Courageous . . .

Our family has been looking at Joshua for Family Worship time in the mornings, and I find that in the first nine verses of Joshua 1 we have many keys to the Christian life. I know that this is a long post (probably my longest to date), but I believe it is well worth pouring a good cup of coffee and curling up with. (I would value feedback for the future—when a post needs to be longer, do you prefer it in one shot for you to break up and digest on your own, or would you rather I break it up in to multiple posts?)

After Moses' death God commissions Joshua to lead the people into the land He has promised them and their fathers. Three times in those nine verses He commands Joshua to be strong and courageous, and tells him not to be frightened or dismayed. In other words, He tells Joshua that, despite what lies ahead and its seeming insurmountable obstacles (wide rivers, huge cities, fortified people, leading a bunch of grumblers, etc.), Joshua is to not be afraid, he is not to feel hopeless, he is to be in faith, he is not to doubt, he is to rest and not be anxious, he is to have peace. How? How is this seeming impossible command fulfilled?

1) Doing God’s Work: The first key is that Joshua will be doing what God has told him to do. Joshua is not running off on his own work or mission—he is obeying God, doing God's work, surrendered to God's call—not living by his flesh or feelings or good intentions, but by surrender and obedience. When we are confident we are doing God's work, we can be confident God is doing it through us, and that means that all He is and has are at work with us, and through us.

(There is an important caveat here—Joshua was responding to God’s direct command. He would have been, in a sense, “correct” if he tried to cross the Jordan or take Jericho by his own plan or strength because he would be trying to take the land God wanted them to take, but wrong because He didn’t do it God’s way. Similarly, in Acts 16 Paul would have been fulfilling God's commission to "go in to all the world" had he gone to the regions he wanted to, but been wrong since God's Spirit was telling him a different course. Just think of the problems Abraham caused when, in good intentions, he tried to "help" God's plan by doing it his own way! Intimacy with God and time for Him to lead us and speak to us is paramount, or our best intentions will be fruitless because, apart from Him, we can do nothing. We need to make sure we are as intimate with the author of the Word as we are with the Word He wrote, or we may fall in to the trap of believing we are in His will when we are not.)

2) Promises: The second key is that there are promises from God. God can not lie. He has promised them the land. By faith the land is already theirs (later in the story the commander of the Lord's army will say that God has already given Jericho to them, days before it ever physically fell). If God has promised something then it is done in His book—it is past tense to Him. It only awaits our faith and obedience to bring the life from the promise, and, in faith, we can stand on the promises He has given us.

3) Being OK with Not Knowing “How”: A third key is that there was nothing in any of God’s command that told Joshua how He (God) would take care of all the obstacles, simply that He would. Joshua was commanded to trust and be strong and courageous without any knowledge of how the promise would come to pass. How often do we remain anxious until we see HOW (the mechanics and plan and way) something will work out, instead of being at peace before it has?

For Joshua this will be a step by step obedience. He’ll get to a river, and then God will part it. He’ll get to a city, and then God will tell him how to take it. Step by step is usually, I find, how God will take us and carry us. Rarely will we know the end, or even the path, but rather we need to trust Him moment by moment and WALK by faith. Isn't this the heart of Proverbs 3:5–6 . . . that, as we trust Him, lean on His ways and not our understanding, and acknowledge Him in all things, He WILL direct our paths? Only the walk of faith—of completely trusting that promise—can take us ahead in these times.

4) Obedience to Word (and keeping the Word at the front): God gives Joshua another key in verses 7–8 when He says: . . . being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.

There are two keys here—obedience to God’s Word in every area of our life (sanctification—being set apart for Him and His purposes), and keeping His Word at the forefront of our hearts and minds continually that we may know it and obey it.

5) God With Him: Finally—and this is the key to it all, provided the above things are met—the reason God says that Joshua can be strong and courageous is because God is with Him. He can be assured God is with him because all of the above points are fulfilled (he is doing what God asked and how God asked it, God has promised him, he is okay knowing it will be step by step, he knows and keeps God’s Word in every area of his life). That done, knowing God sent Him and God is with him is all he needs to know.

Read verses 5, 6, and 9 of Joshua 1 where God repeatedly assures Joshua that He will be with him. This is the assurance God ties in to His command to be strong and courageous and not to be frightened (unbelieving, faithless, fearful, not at peace) or dismayed (overwhelmed, anxious, hopeless).

"I will be with you." What more assuring words do we need to hear and know than that the Creator of the universe—the One who has shown us such love that He willingly died on a cross at our own hands for us—the One who has shown us such power that He rose from the dead though all the hosts of hell would have fought to keep Him down—is with us?

Are not these the same words He gave a fearful and doubting Moses in Exodus 3 when He commanded him to lead His people out of Egypt? There was no description of the plan, or how He would free millions of slaves from a powerful and harsh Pharoah. Of all the Israelites, Moses (having been raised in Pharoah's court) would have been most familiar with Pharoah's power, and that of Pharoah's magicians, and of the scope of the problem. For Moses, according to God, there was simply those two most precious and essential things that he, and we, must know—and that are, really, ALL he, and we, must know: "I have sent you, and I will be with you."


Interestingly, as in the case of Moses' knowledge of Pharoah, of all the Israelites save Caleb, Joshua (having been a spy in the land), would be most familiar with the obstacles before him and the scope of the enemy's strength. Doesn't it seem like, sometimes, God is more willing for us to see the size of the problem than He is to tell us how He will take care of it? I believe this is because it keeps us in faith and dependent, and not running on ahead in our own good intentions and ideas. The safest place in the Christian walk, and the most powerful, is the place of total faith, dependence, and surrender where we can truly say, "It is no longer I who live, but Christ is living in and through me—and I live this life by faith."

Many years later, Jesus came bearing the name Immanuel, which means “God with us.” He came, encased in a human body, and walked among us. But then He left and said something better was coming. He would come to dwell in us in the person of the Holy Spirit. Now, not only is God with us, but He is IN us. No wonder it is the "better” covenant, and no wonder God can say to us, "Be anxious for nothing"!