Showing posts with label self effort. Show all posts
Showing posts with label self effort. Show all posts

Friday, April 24, 2015

Posture of the Heart

Over the last couple of months our Men's Group has been talking about the posture of the heart God desires in Godly men. I don't think what we've seen is limited to men alone, and I wanted to share it with you.

In a nutshell I believe we've seen that God requires His people to walk in a mixture of humility and love and service, but also in confidence and boldness and authority. In the world's economy those things are contradictory and even Jekyll and Hyde "ish"—but in God's kingdom the two are mutually dependent on the other, and essential. It has been fascinating to see how these both work together.

We looked first at Moses, a man the Bible calls the meekest of men. And yet God called him to a place of tremendous boldness (who else, but Moses, would have been most aware of what he would face in facing Pharaoh . . . of Pharaoh's power, his army, his magicians' dark power?). Each time Moses at the burning bush (Exodus 3 and 4) brought up to God a weakness of his (of Moses') God didn't deny that weakness or boost Moses' self-esteem, but rather God met Moses' weakness with a promise of God's presence and provision and leading. It was at the end when Moses kept trying to get out of it and focus on his own weaknesses that God finally got angry at Moses. It is as if in His anger God has said, "Moses, you are meek, and you have weakness, but I have met each moment of such with a promise, and you are, in a nutshell, saying that I am not enough."

It is important that we see that God never tried to boost Moses' self-esteem, or tell him he was the man with the plan and skill. If Moses thought he was Mr. Right for the job he would have failed, but in his weakness God could offer him His strength and presence, and in reliance on that and not himself, Moses could walk in tremendous confidence and boldness before Pharaoh, ocean obstacles, and grumbling Israelites.

Beyond Moses we've looked at New Testament passages that call us to humble ourselves, and they come with the promise that God will lift us up. When God lifts us up we can stand in tremendous confidence and boldness when we are standing in what He has called us to do or be, whether it is to speak His words or to confront the hosts of darkness—but He won't lift us up until we humble ourselves. He actually promises to resist/oppose the proud. So . . . to be proud in our own strength causes God to work against us, which should scare us a lot; but to be humble about ourselves causes God to lift us up, which gives us every reason for confidence!

We then looked at David who was tremendously humble and broken before God (see Psalm 51), and yet bold and unapologetic toward man (see 2 Samuel 6:16–23 when his wife mocks him for worshipping God exuberantly). God gives David the highest honor known to man, to call David a man after God's own heart. And we see in David a man humble before God, dependent upon God, deeply aware of his own sin and failings—and a man who, when standing in the place God called Him to stand, was bold, confident, authoritative, and a worshipper and leader beyond measurer. Again, the "paradox" of Godly men (and women): humility in evaluating self and seeing self against others, but confidence in being who God called him to be, confident in God and not Himself.

We see the same thing in Paul who was deeply aware of his own sin and shortcomings, but who stood in his calling with authority, confronting enemies of the church and the hosts of darkness with boldness and confidence and God's power. We see it in Jesus who spoke not a word in His own defense, but spoke with authority and stood with confidence against the enemies of His Father's message and against the forces of darkness.

Perhaps one of the clearest examples of this "paradox" is seen in the Centurion (Matthew 8:5–10) about whom God paid another highest of all compliments. Of him Jesus said he'd seen no faith to match his in all of Israel (and the Centurion was a Roman!). When the Centurion asked Jesus to heal his servant and Jesus said He'd come to the his house to do so the Centurion replied, "Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it."

We see here tremendous humility in an obvious way (I am not worthy), and also in a way we may first miss. What is the key to authority the Centurion reveals? It is that to be a man in authority, we must be a man under authority. For example, I could not give you a speeding ticket on my own, but if I was submitted to the government as a police officer (one under authority) I would have the delegated authority of that position. Leaders in the military or workplace are similar. They have the authority they are given by the one they are, themselves, under. So, again, here is that amazing "paradox" at work (and essential) in God's Kingdom: when we humble ourselves and submit ourselves to God's authority, we then walk in God's authority as God's servants and called ones. First comes the humility that recognizes our brokeness and need of God and recognizes God's Lordship and worthiness of our surrender, and from that comes the calling to walk as men (and women) called of God in the positions He calls us to—leaders, those called to speak His truths and proclaim Him, confronters of the demonic, etc.We could go on and on with more examples—what about Gideon who said he was the least when called by God and to whom God didn't deny that, but rather promised His presence and then called Gideon to stand, 300 against over 100,000.

But in the end, to wrap it up, I see that this paradox is exactly the call to walk in faith that is on our lives as Christians. What is faith? It is the recognition of our weakness and need and inability to do it on our own (be it salvation, or daily strength). That recognition makes us humble and gentle towards others in any sense in which we must deal with them as servants, neighbors, etc. But then, in faith, we place our trust and confidence in God—God!—God who breathes out stars!—and in that trust we find tremendous confidence and authority and boldness in any and every area He has called us, be it speaking His truth and words, standing on His promises, or confronting darkness, because it is not our "strength" we stand in or our "authority" we confront in, but rather in the strength and authority of the one we have ourselves submitted to.

Monday, November 26, 2012

Surrender . . . Lay it Down

I hope you all had a wonderful Thanksgiving. My guess is that for many, now, the Christmas music and movies and decorations are starting to come out . . . or at least you have a plan for it. I know we have already watched a few Christmas movies and we are starting to think ahead to when we might go into the hills and cut a tree, about our local church family coming over next Sunday for an open house fellowship at our home, about visiting with others, etc.

I know for myself, and I would assume that for most Christians, I hope that this Christmas season I can show Christ to, and share Christ with, others. I long to have Him be the center of my heart, life, thoughts, awe, wonder, thanks, words, and deeds. And, I think that this is a lot more simple than sometimes I make it as I too often tackle the issue with all this self effort, trying harder, trying to do more, etc. I think that it is, simply, found in surrendering.

Think, for a moment, about one of the most amazing realities of Christmas. It is Immanuel—God with us. Jesus came in the flesh and walked among us. He lived completely reliant on the Holy Spirit and completely surrendered to the Father. His words and deeds were so much the Father's through Him that He could say, "If you've seen Me, you've seen the Father."

Then something even more amazing happened. He died, rose from the dead on the third day, ascended into Heaven after 40 days, and now comes, as the Holy Spirit (God Himself!) to dwell inside every believer. If you have surrendered your life, in faith, to Jesus and received His work on the cross in your place as the basis of your salvation you are born again, a new creation, with God Himself living within you!

The Bible tells us we are the body of Christ, His hands and feet, and He is the head. How does a human body best please and represent the mind (head)? Not by its members running off on their own self effort driven attempts to do good, but by simply surrendering to the head and letting the head dictate its wishes and direction to them. It doesn't mean they are lazy or not doing anything. It does mean they are letting the head live out through them. That's a body fully functioning in the simplest human sense, and in the body of Christ sense.

God lives in us and, just like Jesus modeled in His relationship to the Father, He desires to live through us. What He needs from us is surrender. Basically, to get out of the way in a sense. Paul wrote in Galatians 2:20, "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me." That is the reality. As Christians, Christ lives in us. He simply wants to live through us.

How does Christ, living in us, best live through us? When we surrender and let Him. When, in faith, we rest in His presence and voice in us and let Him lead us and guide us into His plans and purposes and words.

When will the world see the image of Christ in us? When we let Him live through us and they see Him and not us at work.

This Christmas I want to get out of the way. I want to live aware of His voice and leading and nudging, and then to obey and follow them. I don't want to be so consumed by my own good ideas and self effort that I have no room, or silence, to hear His voice and sense His leading. No matter how good my intentions the world still only sees me when I am the one leading. It may even be big, religious stuff I am doing and still not be Him. Only when I let Him truly live through me will they truly see Him and not me.

That is my hope this Christmas and my guess is that, if I am able, my other great hope for this Christmas will be realized. This hope is that the awe and reality and wonder and gratitude of God coming to earth for me, and living (and dying) among us for me, would captivate my heart and break through the walls of numbness I sometimes feel to the amazing truths I preach. I long to be overwhelmed and awed and captivated by the reality of His love, and majesty, and holiness, and presence and my guess is that I will most achieve this when He is living most fully through me as, then, not only will others—but also myself—be most close to seeing the image of Christ and experiencing Him most fully.

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