I've been reflecting a lot on two different verses in the Bible. The first is Hebrews 13:15 which says, "Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name." The second is Psalms 119:108 which says, "Accept my freewill offerings of praise, O LORD, and teach me your rules."
These two passages are ones I have a sense are loaded with a depth of meaning I can only scratch the surface of. I wonder, what does it mean to give our praise unto God as an offering, and as a sacrifice? I have to believe this is so much more than the casual praise we lift up to God so often, or the way we might sometimes simply sing songs of worship and praise without fully being cognizant of each word and fully lifting them to Him as if from the depth of our hearts. I am thinking out loud here, and I might be wrong, but to me praising God and talking about Him can be easy. I don't normally think of the word "praise" in terms of God in a context of a sacrifice or offering. To me those words imply a cost and a determined, purposed gift.
I wonder if I am too casual in my worship and praise. Well, I know I am. There is no way my worship or praise could ever match what He is worthy of as God—holy, Creator, the One in Whom all time and goodness and love and life and light find their very origin. So I know I am too casual with my praise. I could never give Him, or express to Him, what He is truly worthy of. But that being said, I know my praise is pleasing to Him and accepted and loved. But I am wondering, is there a level of praise that I could lift to Him beyond what I am? A level of praise that is costly to me and emanating from the very core of my being?
Obviously to praise Him—to choose to praise Him—in the midst of suffering, in the midst of circumstances where His hand isn't evident, in the midst of seeming "unanswered" prayers is "costly." It is choice we must make, contrary to what we might feel. I think I get that and how that choice could be an offering and sacrifice of praise.
But what about when life is going good? When it seems like I can see Him moving in my life, providing, answering prayers, and praise is easy? How can I then give Him my praise as a sacrifice and offering? What level of meditating on Him and His attributes and His holiness and His love might I need to make the effort to do to come to that place where my praise is a sacrifice, an offering? What does that mean?
I have a picture of Him on the throne, and my handing Him my praise as a gift. My praise must be a fragrance of my life. It comes before even my requests . . . "Our Father in Heaven. Hallowed. Holy be Your name . . ." I am so casual, so quick, to speak to Him (and I know that is my privilege as His child) that at times I believe I need to just pause, and collect myself, and to wrap myself around Who it is I am about to speak to, and to breath deeply and to be in awe, and to praise Him. To worship Him. To give Him my praise as an offering. A sacrifice.
And I am still trying to figure out fully what that means. But I believe when I do it will forever change my life.
Showing posts with label holiness of God. Show all posts
Showing posts with label holiness of God. Show all posts
Thursday, January 14, 2016
Thursday, June 12, 2014
Food for Thought . . .
In my last post (Just a Bunch of Sticks?) I shared some thoughts I'd had about an Old Testament account of a man being killed for collecting wood on the Sabbath. I shared how my first reaction had been to assess the severity of the crime in terms of the action of the man, and not the heart. I first thought of it as a severe punishment for simply collecting sticks, until I believe God showed me that the true sin wasn't picking up sticks, it was the rebellion against God that was at the heart of the man who would pick up sticks when God expressly told them in the Ten Commandments not to work on the Sabbath, on the day He'd set apart as holy.
Last night at Men's Group we were talking about this and how casual we can become with God and our understanding of His holiness, and I felt like God gave me an example that spoke to all of our hearts there, and helped a lot. I wanted to share it in case it helps you as well:
We can learn a lot about ourselves by putting ourselves in the position of someone the child comes and complains to. Would we feel like, "That is harsh! I can't believe he did that to you for driving it ten feet!"? Or, would we feel like, "I can't believe you went out and drove it when he told you not to!"?
Once we answer which one of those responses would be ours we then can ask ourselves if we are consistent in that application. When God says something, do we weigh the action (putting ourselves in the place of god and judge), or do we say, "My God said it and that is enough for me."
The question is not if the action seems big or small to us. The true measure of our heart is whether the fact that God said it is big or small to us. That reveals it all.
Collecting wood. Eating fruit. Driving a cart ten slow feet. Murdering someone. Adultery. In our minds, when we look at them, we can easily rate them as small or big. But rebelling against God? That should always be huge to us, and if it isn't I think it should be a warning sign. And that is truly what is at the core of it all.
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Another Morsel: Tonight we wanted to surprise our girls and borrow a DVD from someone that they'd been wanting to watch, but after some emails and phone calls it didn't work out and we didn't tell them. I wonder how many times in our life it seems to us like God isn't moving, but in reality He is doing all sorts of things on our behalf. Can we trust His love and heart for us when we can't see His hand at work?
Last night at Men's Group we were talking about this and how casual we can become with God and our understanding of His holiness, and I felt like God gave me an example that spoke to all of our hearts there, and helped a lot. I wanted to share it in case it helps you as well:
Some people we know have a golf cart that grandchildren and visiting kids are taught safety points about and how to drive. They are then given a driving test for it, and if they pass they are approved to drive around the property. It is pretty slow and safe, but the people take it seriously and the kids are taught to as well. The example that I felt God gave me was of the man telling a child not to drive the golf cart. The child goes out and drives it ten feet. The man then punishes the child in some hypothetical way—say takes his license for a month and maybe something else.
In this situation someone might easily say, "He did all that to you for driving the cart ten feet?!" The proper answer is, "No, he did all that because I disobeyed." That is the heart of it. Five feet. Ten feet. A mile. The distance doesn't matter. What matters is that he was told not to do something and he did it anyway. It is revealing of a much deeper sin than driving ten feet. It is revealing of a heart of pride and rebellion and self-focus.
We can learn a lot about ourselves by putting ourselves in the position of someone the child comes and complains to. Would we feel like, "That is harsh! I can't believe he did that to you for driving it ten feet!"? Or, would we feel like, "I can't believe you went out and drove it when he told you not to!"?
Once we answer which one of those responses would be ours we then can ask ourselves if we are consistent in that application. When God says something, do we weigh the action (putting ourselves in the place of god and judge), or do we say, "My God said it and that is enough for me."
The question is not if the action seems big or small to us. The true measure of our heart is whether the fact that God said it is big or small to us. That reveals it all.
Collecting wood. Eating fruit. Driving a cart ten slow feet. Murdering someone. Adultery. In our minds, when we look at them, we can easily rate them as small or big. But rebelling against God? That should always be huge to us, and if it isn't I think it should be a warning sign. And that is truly what is at the core of it all.
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Another Morsel: Tonight we wanted to surprise our girls and borrow a DVD from someone that they'd been wanting to watch, but after some emails and phone calls it didn't work out and we didn't tell them. I wonder how many times in our life it seems to us like God isn't moving, but in reality He is doing all sorts of things on our behalf. Can we trust His love and heart for us when we can't see His hand at work?
Tuesday, May 27, 2014
Just a Bunch of Sticks?
In my reading through the Bible this morning I came to Numbers 15:32–36 which says:
As much as I can teach about God's holiness, and how He breathes out stars, and how amazing and worthy of our awe and worship He is, etc., a reaction like that reveals to me how much of that knowledge of God is in my head and hasn't captivated my heart.
Why not, instead, would I have had the reaction, "Oh, man! This man has such a wicked heart to rebel against God! To do things His way and not God's!" A failure to react that way gives me insight into the heart of why I can, at times, be so casual with the "little" sins. I am seeing it as an issue of degrees and about the action, and not about the rebellion—not about the incredible pride and arrogance of thinking I can do what I want when God—the holy Creator of all—has said something different about it. In reality, I think I can judge what is truly OK and what isn't. I may not say that is my reality, but my actions reveal it is.
It is similar to Adam and Eve—"so you're telling me that they and all mankind to follow got a death sentence and cut off from God for eating fruit!?" No. That isn't the reason. It is for the pride and rebellion of the heart that thinks it can do things its own way and that it is OK to do so. It is for the heart that thinks it, better then God, can define what is OK and what isn't. It is about a trust—a faith!—that is greater in myself then it is in Him.
We must never forget, God loves our faith and without it Hebrews tells us it is impossible to please Him. When the Israelites came to the promised land it was GOD that told them to send in the spies! He didn't sucker them into the land and then have them realize what they were surrounded by so they had no choice to rely on Him. He had them spy it out and see exactly what they were up against so then they could choose—sight (what they saw in front of them), or faith in God who had promised them both the land and His presence. They didn't trust Him and He says of them (in different places throughout the Bible) that they were in unbelief, not following Him, disobedient, stiff-necked, hardened hearts, not mindful of the works He had performed among them, faithless. And, though they would have been the first to say they believed in God's existence, HE said of them that they didn't believe in Him.
God is looking for so much more than simply our acknowledgement that He exists (even the demons believe, and tremble the Bible says). He is looking for us to believe in Him in the way that commits our life to Him, to trust in Him, to follow Him.
Eve's sin is similar. Before she ever saw the tree as good for food, pleasing to the eye, or desirable to make one wise she first had doubt about God and His love and His Word and His trustworthiness. Then, after entertaining those doubts about God, she came to the place where she believed she could better take care of her needs, pleasure, and wisdom apart from God and His ways then doing it God's way. She walked out of trust of God, and trusted more in herself. She walked out of faith in God.
When we assess sin by the action ("he was just picking up sticks!), instead of realize it is a heart of rebellion and disobedience to God, we can tend to water down what sin really is and lose the reverence of the the holiness of God. I am reminded of when David was bringing the ark back to Jerusalem. It is found in 2 Sam 6:5–7
It is an important lesson for us to learn (and relearn, and relearn . . .). Whenever we assess sin by the action instead of seeing it as rebellion we have lost our grip on God's holiness and who He is. We do things "our way" because we are looking left and right, instead of up. Left and right we can always find some reason, or someone else's life, that will justify us. Looking up into His holiness, and across the gap to the blood-stained cross, will remind us of what sin really is. It is not an action, it is a heart.
May I never lose sight of the fact that my sin, my "casual choices," are rebellion against God no matter how insignificant they seem. May I fear my heart, and may I embrace faith—a complete trusting of my life to Him and His ways because I have complete trust of Him and His Word and His love and His faithfulness.
While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. They put him in custody, because it had not been made clear what should be done to him. And the Lord said to Moses, "The man shall be put to death; all the congregation shall stone him with stones outside the camp." And all the congregation brought him outside the camp and stoned him to death with stones, as the Lord commanded Moses. ESVI read something like this and there is this reaction in me that says, "Wow! He was just picking up sticks! It wasn't even something bad!" And . . . that reaction tells me more about my view of God than I like to admit.
As much as I can teach about God's holiness, and how He breathes out stars, and how amazing and worthy of our awe and worship He is, etc., a reaction like that reveals to me how much of that knowledge of God is in my head and hasn't captivated my heart.
Why not, instead, would I have had the reaction, "Oh, man! This man has such a wicked heart to rebel against God! To do things His way and not God's!" A failure to react that way gives me insight into the heart of why I can, at times, be so casual with the "little" sins. I am seeing it as an issue of degrees and about the action, and not about the rebellion—not about the incredible pride and arrogance of thinking I can do what I want when God—the holy Creator of all—has said something different about it. In reality, I think I can judge what is truly OK and what isn't. I may not say that is my reality, but my actions reveal it is.
It is similar to Adam and Eve—"so you're telling me that they and all mankind to follow got a death sentence and cut off from God for eating fruit!?" No. That isn't the reason. It is for the pride and rebellion of the heart that thinks it can do things its own way and that it is OK to do so. It is for the heart that thinks it, better then God, can define what is OK and what isn't. It is about a trust—a faith!—that is greater in myself then it is in Him.
We must never forget, God loves our faith and without it Hebrews tells us it is impossible to please Him. When the Israelites came to the promised land it was GOD that told them to send in the spies! He didn't sucker them into the land and then have them realize what they were surrounded by so they had no choice to rely on Him. He had them spy it out and see exactly what they were up against so then they could choose—sight (what they saw in front of them), or faith in God who had promised them both the land and His presence. They didn't trust Him and He says of them (in different places throughout the Bible) that they were in unbelief, not following Him, disobedient, stiff-necked, hardened hearts, not mindful of the works He had performed among them, faithless. And, though they would have been the first to say they believed in God's existence, HE said of them that they didn't believe in Him.
God is looking for so much more than simply our acknowledgement that He exists (even the demons believe, and tremble the Bible says). He is looking for us to believe in Him in the way that commits our life to Him, to trust in Him, to follow Him.
Eve's sin is similar. Before she ever saw the tree as good for food, pleasing to the eye, or desirable to make one wise she first had doubt about God and His love and His Word and His trustworthiness. Then, after entertaining those doubts about God, she came to the place where she believed she could better take care of her needs, pleasure, and wisdom apart from God and His ways then doing it God's way. She walked out of trust of God, and trusted more in herself. She walked out of faith in God.
When we assess sin by the action ("he was just picking up sticks!), instead of realize it is a heart of rebellion and disobedience to God, we can tend to water down what sin really is and lose the reverence of the the holiness of God. I am reminded of when David was bringing the ark back to Jerusalem. It is found in 2 Sam 6:5–7
And David and all the house of Israel were making merry before the Lord, with songs and lyres and harps and tambourines and castanets and cymbals. And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. And the anger of the Lord was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. ESVDid Uzzah die because he steadied himself or the ark when the oxen stumbled. Is that really worthy of a death sentence? No. Uzzah died because, first and foremost, David decided to do something his way and blew off a holy God's commands about how the ark would be handled (even "religious" things can be sin). Then Uzzah died because a holy God said the ark would not be touched and he touched it. As long as we say he died simply for touching the ark we have missed the point. He died for the rebellion and haughtiness that said, "Even though God said one thing I can do it my way" (sorry Frank Sinatra).
It is an important lesson for us to learn (and relearn, and relearn . . .). Whenever we assess sin by the action instead of seeing it as rebellion we have lost our grip on God's holiness and who He is. We do things "our way" because we are looking left and right, instead of up. Left and right we can always find some reason, or someone else's life, that will justify us. Looking up into His holiness, and across the gap to the blood-stained cross, will remind us of what sin really is. It is not an action, it is a heart.
May I never lose sight of the fact that my sin, my "casual choices," are rebellion against God no matter how insignificant they seem. May I fear my heart, and may I embrace faith—a complete trusting of my life to Him and His ways because I have complete trust of Him and His Word and His love and His faithfulness.
Tuesday, December 3, 2013
Holy? Yes! Emmanuel? Yes!
I hope that all of you had a wonderful Thanksgiving and that your hearts are gearing up for a joyous, Christ-filled Christmas! We were able to spend part of Thanksgiving with my folks and take our traditional three-generation Christmas season picture at the Carmel bakery/coffee shop we have been taking it at for six years now. Many of you will remember it from previous years (some are here and here), and I'll share this year's for those who might enjoy seeing it . . .
Sunday I concluded a sub-series I began on holiness back in May. It is part of a larger "Rumble Strips" series I have been doing which found its heart in Ephesians 4:11–12 where it says pastors are called to equip the church for the work of ministry (which I take to mean, not just fill their heads with knowledge and no insight into its application in our daily lives and work). In this series, after I teach on a basic tenet of our faith—some statement of faith most Christians would readily agree on and even declare to others—I then develop some "Rumble Strip" questions that help us detect if we are staying centered on that path, or starting to veer toward the shoulder ("rumble strips" are the intentional marks in asphalts along the shoulder or in advance of cautions that make a sound warning drivers they are hitting them).
This Sunday the first part of the basic faith statement I concluded teaching on and developing questions for was, "God is holy" Pretty basic, pretty Biblical. As we unpacked "holy" we saw at the core of the word is much more than simply He "does good" or He "doesn't do bad." Rather, at its core, "holy" means separate, set apart. God is holy—the Old and New Testaments reveal the cry around the throne is, "holy, holy, holy." His other character traits find their majesty in His holiness. Time finds its origin in Him. Right and wrong find their definition in Him. He doesn't run parallel to anything else that equally co-exists, all things find their beginning in Him. His ways are not our ways, His thoughts are not our thoughts. He is holy . . . set apart . . . separate. In Him is light and there is no darkness at all.
How holy is God? Ask David who, even in his "religious" effort to bring the ark to Jerusalem got casual with God's directions and did it his own way and saw a man die because he made common (profane) a holy God by doing it man's way and not God's. Ask Herod who was consumed by worms because He allowed a glory to rest on Him that should have been on God. Ask those who will experience the judgment of God when His wrath is tread out some time in the future.
In God's holiness is the very core of the gospel. Why is there a gap between God and man that is too vast for us to cross with any self effort or "goodness" or religious deeds of our own? Because God is holy, separate, set apart . . . and between Him and us is a gap so wide that we can not fathom it because we hold onto some semblance of belief that we are good on our own, and in doing so reveal we understand little about what it truly means that God is holy (I include myself it this). Throughout the Bible when men got a glimpse of God revealed—God's holiness—they cried out as lost, fell down as if dead, cried for Him to leave them, or were killed. If we hold any hope or idea that we can cross the gap between a holy God and ourselves by our own effort we don't understand holy.
And yet, in that, we find the awe—the absolute stunning awe—of Christmas. Because only in God could the two words, "holy" and "Emmanuel," be used of the same person. Holy, which means set apart and separate. Emmanuel which means God with us. Have you ever thought of what a mind blowing contradiction those two words are? Yet, in God, they are both true! The holy God became one of us, to make a way across the gap for us, so that we could be reconciled with Him and joined with Him as His sons and daughters, in love, for all of eternity. "Behold . . . I bring you good news of great joy . . ."
One of the final Rumble Strip questions I asked believers about the truth that God is holy was whether in our understanding of God's nature, love, and relationship with us we are too Emmanuel or too holy. The temptation is to go too far to one side or the other.
1. Too Emmanuel. I recently read a western novel in which it portrayed a preacher at a funeral talking about hell to a crowd pretty clearly unrepentant and not Christ followers. Albeit the preacher was created by the author to be very insensitive and wrathful in his delivery, the irony was that while the author made him out to be a jerk later in the story there was a "good guys go to heaven" funeral, and as Christmas fell he gave pages to telling the Christmas story and people commenting how much a better message that all was then the first preacher. I found myself thinking, "Isn't that so common? We love the God with us part, the Savior part, the baby in the manger part, but don't want to hear or tell about the whole reason for it—that eternal separation from God is real and that God is holy and in Him is no darkness and we are separated from Him, and that God makes it clear that man is without excuse!" I love that God loves me. I love that He'll never leave me. I love His promises for me. But if I get too cozy with that and then casual with my life choices and priorities I make common, or profane, His holy name and nature, and I mock the cross that displays His holiness and His love for me.
2. Too Holy. We can be so aware of God's holiness, and afraid of God, that we see Him as this stern and ferocious being separated up above and just waiting for us to mess up so He can hurl lightning bolts of wrath and hell upon us. We can see Him as holding our every mistake, and be terrified to approach Him or unable to believe He could love us or be with us or be a "Abba, Father" to us. Yes, He is holy, but He is also Emmanuel, and if we don't realize that we miss the whole point of the Gospel—to reconcile us to Him, to remove our alienation, to adopt us as His beloved children, and to never be separated from us again.
Holy? Yes! Emmanuel? Yes! And doesn't Christmas take on stunning joy and awe in light of those two truths that could only find their meeting place in Jesus? I hope you have an amazing Christmas season reflecting on, and sharing with others, the love of God found in His Son—the holy One who came to us because we could not go to Him. —Erick
Sunday I concluded a sub-series I began on holiness back in May. It is part of a larger "Rumble Strips" series I have been doing which found its heart in Ephesians 4:11–12 where it says pastors are called to equip the church for the work of ministry (which I take to mean, not just fill their heads with knowledge and no insight into its application in our daily lives and work). In this series, after I teach on a basic tenet of our faith—some statement of faith most Christians would readily agree on and even declare to others—I then develop some "Rumble Strip" questions that help us detect if we are staying centered on that path, or starting to veer toward the shoulder ("rumble strips" are the intentional marks in asphalts along the shoulder or in advance of cautions that make a sound warning drivers they are hitting them).
This Sunday the first part of the basic faith statement I concluded teaching on and developing questions for was, "God is holy" Pretty basic, pretty Biblical. As we unpacked "holy" we saw at the core of the word is much more than simply He "does good" or He "doesn't do bad." Rather, at its core, "holy" means separate, set apart. God is holy—the Old and New Testaments reveal the cry around the throne is, "holy, holy, holy." His other character traits find their majesty in His holiness. Time finds its origin in Him. Right and wrong find their definition in Him. He doesn't run parallel to anything else that equally co-exists, all things find their beginning in Him. His ways are not our ways, His thoughts are not our thoughts. He is holy . . . set apart . . . separate. In Him is light and there is no darkness at all.
 |
| Yellowstone National Park. |
In God's holiness is the very core of the gospel. Why is there a gap between God and man that is too vast for us to cross with any self effort or "goodness" or religious deeds of our own? Because God is holy, separate, set apart . . . and between Him and us is a gap so wide that we can not fathom it because we hold onto some semblance of belief that we are good on our own, and in doing so reveal we understand little about what it truly means that God is holy (I include myself it this). Throughout the Bible when men got a glimpse of God revealed—God's holiness—they cried out as lost, fell down as if dead, cried for Him to leave them, or were killed. If we hold any hope or idea that we can cross the gap between a holy God and ourselves by our own effort we don't understand holy.
And yet, in that, we find the awe—the absolute stunning awe—of Christmas. Because only in God could the two words, "holy" and "Emmanuel," be used of the same person. Holy, which means set apart and separate. Emmanuel which means God with us. Have you ever thought of what a mind blowing contradiction those two words are? Yet, in God, they are both true! The holy God became one of us, to make a way across the gap for us, so that we could be reconciled with Him and joined with Him as His sons and daughters, in love, for all of eternity. "Behold . . . I bring you good news of great joy . . ."
One of the final Rumble Strip questions I asked believers about the truth that God is holy was whether in our understanding of God's nature, love, and relationship with us we are too Emmanuel or too holy. The temptation is to go too far to one side or the other.
1. Too Emmanuel. I recently read a western novel in which it portrayed a preacher at a funeral talking about hell to a crowd pretty clearly unrepentant and not Christ followers. Albeit the preacher was created by the author to be very insensitive and wrathful in his delivery, the irony was that while the author made him out to be a jerk later in the story there was a "good guys go to heaven" funeral, and as Christmas fell he gave pages to telling the Christmas story and people commenting how much a better message that all was then the first preacher. I found myself thinking, "Isn't that so common? We love the God with us part, the Savior part, the baby in the manger part, but don't want to hear or tell about the whole reason for it—that eternal separation from God is real and that God is holy and in Him is no darkness and we are separated from Him, and that God makes it clear that man is without excuse!" I love that God loves me. I love that He'll never leave me. I love His promises for me. But if I get too cozy with that and then casual with my life choices and priorities I make common, or profane, His holy name and nature, and I mock the cross that displays His holiness and His love for me.
2. Too Holy. We can be so aware of God's holiness, and afraid of God, that we see Him as this stern and ferocious being separated up above and just waiting for us to mess up so He can hurl lightning bolts of wrath and hell upon us. We can see Him as holding our every mistake, and be terrified to approach Him or unable to believe He could love us or be with us or be a "Abba, Father" to us. Yes, He is holy, but He is also Emmanuel, and if we don't realize that we miss the whole point of the Gospel—to reconcile us to Him, to remove our alienation, to adopt us as His beloved children, and to never be separated from us again.
Holy? Yes! Emmanuel? Yes! And doesn't Christmas take on stunning joy and awe in light of those two truths that could only find their meeting place in Jesus? I hope you have an amazing Christmas season reflecting on, and sharing with others, the love of God found in His Son—the holy One who came to us because we could not go to Him. —Erick
Tuesday, September 10, 2013
Boring?
Two of the things in the Bible that I most often hear described as boring are the book of Leviticus and the genealogies. I'd like to share what God has done to change that in me (I used to feel that, too).
Leviticus: God has been opening my eyes to His holiness. He is set apart, holy, separate. We tend to make common (profane) His name and who He is. We tend to try and make Him and His Word match our opinions, our "science," our values, our desires, etc. When we do that we profane Him and His Word. Leviticus has become, for me, an amazing reminder of His holiness. It is filled with reminders of the fact that that which is for Him will be set apart, holy, not used for the common. That God has a way and it is His way or no way. That He is holy and I am not and that I must follow Him instead of expecting Him to follow me (a reminder David should have thought of before Uzzah died moving the ark, and not after . . .) Leviticus reminds me of how, though God is holy and a vast separation exists between us and Him, Jesus paid for our sin and now His Word says we as believers are a holy nation, His own special people, set apart unto Him, no longer of this world, no longer Satan's but now, instead, God's adopted children for all of eternity. It makes me so grateful! Leviticus is a constant, repeating reminder that God will not be profaned or made common. He is holy, and all that is for Him will be set apart as well. And so, now, I enjoy it. It reminds me. It blesses me. It encourages me to not become casual with God or to try and to things half way or my way and just assume He'll be OK with that. He is holy, holy, holy. He is God. It is His way, not mine.
Genealogies: I read them as history. Real history! Recorded history. Verified history. So much of our "understanding" of origins and history is based on a scrap of writing or a bunch of theories without evidence, but the genealogies gives us a person by person listing of history back to the first man. It is amazing! And, most important to me, the genealogies with the accompanying ages at births and deaths, give us the age of the earth. Yes, it is the genealogies that form the corm foundation of the young earth interpretation of Genesis, which I believe is one of the most critical views we will adopt in our walks. If the genealogies are true then we must interpret Genesis as literal and the world as very young. If they aren't, then the Bible is a fairy tale and we might as well throw it out along with all the revelation in it of God and of His promises to us. When I read the genealogies I realize I am reading an accurate, detailed listing of the line of men to Adam. It is my family tree. It is my history. And I am more and more convinced that God gave them to us in such detail that we could do exactly what I described—count them out and realize that Genesis must be interpreted and stood on as a young earth account, historical and detailed and accurate. When I read the genealogies I read with amazement, realizing God has given them to me to strengthen my faith in His Word and to give me the basis to stand with confidence on a literal reading of Genesis. Wow! Thanks, Lord!
Maybe these will bless you. Maybe not. But they bless me and I thought I'd share them. Thanks for reading. May you have an amazing week in the arms of the Father!
Leviticus: God has been opening my eyes to His holiness. He is set apart, holy, separate. We tend to make common (profane) His name and who He is. We tend to try and make Him and His Word match our opinions, our "science," our values, our desires, etc. When we do that we profane Him and His Word. Leviticus has become, for me, an amazing reminder of His holiness. It is filled with reminders of the fact that that which is for Him will be set apart, holy, not used for the common. That God has a way and it is His way or no way. That He is holy and I am not and that I must follow Him instead of expecting Him to follow me (a reminder David should have thought of before Uzzah died moving the ark, and not after . . .) Leviticus reminds me of how, though God is holy and a vast separation exists between us and Him, Jesus paid for our sin and now His Word says we as believers are a holy nation, His own special people, set apart unto Him, no longer of this world, no longer Satan's but now, instead, God's adopted children for all of eternity. It makes me so grateful! Leviticus is a constant, repeating reminder that God will not be profaned or made common. He is holy, and all that is for Him will be set apart as well. And so, now, I enjoy it. It reminds me. It blesses me. It encourages me to not become casual with God or to try and to things half way or my way and just assume He'll be OK with that. He is holy, holy, holy. He is God. It is His way, not mine.
Genealogies: I read them as history. Real history! Recorded history. Verified history. So much of our "understanding" of origins and history is based on a scrap of writing or a bunch of theories without evidence, but the genealogies gives us a person by person listing of history back to the first man. It is amazing! And, most important to me, the genealogies with the accompanying ages at births and deaths, give us the age of the earth. Yes, it is the genealogies that form the corm foundation of the young earth interpretation of Genesis, which I believe is one of the most critical views we will adopt in our walks. If the genealogies are true then we must interpret Genesis as literal and the world as very young. If they aren't, then the Bible is a fairy tale and we might as well throw it out along with all the revelation in it of God and of His promises to us. When I read the genealogies I realize I am reading an accurate, detailed listing of the line of men to Adam. It is my family tree. It is my history. And I am more and more convinced that God gave them to us in such detail that we could do exactly what I described—count them out and realize that Genesis must be interpreted and stood on as a young earth account, historical and detailed and accurate. When I read the genealogies I read with amazement, realizing God has given them to me to strengthen my faith in His Word and to give me the basis to stand with confidence on a literal reading of Genesis. Wow! Thanks, Lord!
Maybe these will bless you. Maybe not. But they bless me and I thought I'd share them. Thanks for reading. May you have an amazing week in the arms of the Father!
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