While the Bible gives us no basis to believe there are demons under “every rock” making every bad situation happen, it also gives us every reason to realize that demons (like angels) are real and active in our lives and the lives of people around us. Consider: Jesus’s encounters with demons were frequent and real. The angel responding to Daniel’s prayer makes it clear he was delayed in answering because he was caught up in spiritual warfare with a demonic principality for 21 days (Daniel 10:10-14). The pagan gods which people worshipped were (and are, today) true demonic entities—for example, see verses like Psalm 106:36–37 which says: They served their idols, which became a snare to them. They sacrificed their sons and their daughters to the demons, and 1 Corinthians 10:20 which says: No, I imply that what pagans sacrifice they offer to demons and not to God. . . Additionally, it is clear Pharoah’s magicians had true power to some degree that came from a source not of God, as did Simon in Acts. Or, simply talk to missionaries today who have encountered witch doctors with true power over a village and the villager’s health and welfare, or to people in the United States who have encountered the demonic through occultic or “ghostly” encounters.
Yes, the Bible makes it clear the spiritual world is real and that we are not to engage in the occult or contacting it. So, with it being true, and likely, that we will encounter the demonic world at work against us or those around us, what should our stand be as Christians? In a nutshell, we should be aware but not afraid, dealing with it in simple authority and not giving it more attention than we give God. As Christians we have authority against the demonic realm when we encounter it, and interestingly that authority comes from submission. One would think authority would come from being the biggest and most powerful we can make ourselves, but the contrary is true. Our authority comes from our submission to Christ.
The Centurion recognized that structure of authority when he asked Jesus to heal his servant and Jesus said He would come and do it. Matthew 8:8-9 tells us: But the centurion replied, "Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my servant, 'Do this,' and he does it." The Centurion recognized, as seen when he said “I too”, that Jesus was under God’s authority, and he understood the authority that gave Jesus because he, himself, was also a man OF authority because he was a man UNDER authority.
When I was in Panama in the military I visited many amazing villages deep in the interior that I fell in love with, so to speak. I visited them in a place of authority, as a platoon leader with a heavily armed platoon, under the authority, and with the backing, of the United States army. But, as a civilian, as much as I would like to take my family to visit them I wouldn’t because I would not be sure of our safety since I would not be in a position of authority. Back then I carried authority in the village because I was, myself, under authority I was submitted to.
As Christians we have authority in the spiritual realm because we, ourselves, are under authority. The seven sons of the priest Sceva found out what it is like to confront demons when they themselves were not under God’s authority. Acts 19:15-16 tells us what happened when they tried to command a demon to leave a man simply using Jesus’ name, but not being under Jesus’ authority. It says: But the evil spirit answered them, "Jesus I know, and Paul I recognize, but who are you?" And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. On the other hand, Paul, who the seven men were trying to imitate, simply commanded demons to leave and they did, and there is no indication it was a big, showy, screaming, drawn out exorcism process. Paul was a man of authority, because he was a man under authority. On his own he was nothing, but in Christ he carried Christ’s authority. This is a Kingdom of God principle we must understand.
Two of the best known New Testament passages about the devil are 1 Peter 5:6-9 and James 4:7. Do you see a common theme in each of them?
1 Peter 5:6-9 Humble yourselves, therefore, under the mighty hand of God . . . Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him . . .
James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Do you notice that both talk about resisting the devil, and both begin with humbling and submitting ourselves to God? By placing ourselves under God’s authority and reign, we walk in God’s authority. This makes sense. If we humble and submit ourselves before and to God we will walk in His plans and ways, and that means we will be right where He calls us to be, doing His will, and with His full backing. But when we resist God and go on our own paths, we find ourselves outside of God’s plan, and therefore under our authority and not His (this is not a salvation issue, but a daily issue). May this amazing reality give us a place for thought this week as we reflect on the authority we gain by submitting to authority.
Thanks for sharing in my life. God bless you. —Erick
Showing posts with label centurion. Show all posts
Showing posts with label centurion. Show all posts
Monday, January 30, 2012
Thursday, March 10, 2011
The Paradox of Authority
If you are an email subscriber and reading this in an email you won't notice the new masthead header on the blog, but if you are visiting the blog on the web you will see that it is new. Yes, I am resisting surrendering to Spring! I am hoping for more rain and cool weather that welcomes a cozy fire in the wood stove, water in our ponds, and snow in the higher elevations. I have cast my vote for a little bit more Winter by sharing a few pictures in the header from our family's recent get away to the Sierra Nevada Mountains where we were blessed by wonderful friends loving on us, by fresh snow falling on us while we learned to cross-country ski through the woods, and by blessed fellowship and God's glorious creation.
Christian authority is an interesting paradox. We read how Jesus spoke with authority, how the demons and sickness responded to His authority, and how He confronted that which opposed God's Kingdom reign around Him with authority. Whenever He confronted the works of the enemy (either in false teachers, or in sickness, or in demons) He did so with an authority all Christians should desire to walk in against the hosts of darkness. Why should we desire that type of authority? Because all of us have areas in our lives where we are attacked by the enemy, and all of us know people who are bound in one way or another by the enemy. We should not shy from trying to understand that authority because it is the basis of our making disciples in the world . . . Jesus said that He had been given all authority and we were to go "therefore"—meaning, "because of," that authority (Matthew 28:18–20).
I believe that the Centurion nailed the basis of Jesus' authority, and it presents the paradox of authority. Matthew 8, starting with verse 5, records an encounter with Jesus and the Centurion with a paralyzed, suffering servant whom he desired healed. Clearly the Kingdom of God was not over this servant, as there is no paralysis and suffering in Heaven. What he was asking for, whether or not he realized it, was an encounter, or collision, between the Kingdom (or rule) of God and the present rule of darkness over his servant. Jesus says He'll go and heal the servant and the Centurion says Jesus doesn't need to go, but to just say the word and it will be done. He then says, in Matthew 8:9, "For I too am a man under authority, with soldiers under me. And I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my servant, 'Do this,' and he does it." Following this it says Jesus marveled at the man's faith, evidenced by his words—and as a friend told me, "When Jesus is in awe I want to pay attention!"
The key to Jesus' authority, which the Centurion understood, is found in the word "too." The Centurion said that he, too, was a man both under authority . . . and in authority. The "too" clearly implies he recognized Jesus was as well. In other places in the Bible we read how Jesus surrendered His rights as God, how He became as an obedient servant, and how He did and said only what the Father did and said—He submitted Himself fully to the Father's will and authority (don't let the theology, or confusion, of the Trinity cloud the main point this encounter is showing us).
The basis of the Centurion's authority is that he, Himself, is under authority. If he was at the top his only authority would be what he could enforce, and the men would only have to follow him as long as he was tough enough to make them. But, since he was under authority, his authority was the authority of the one he served and represented (Rome) and as such, the men were submitting to Rome's authority, carried through him. Likewise, if a person on the street today decided to become a policeman and make laws on their own none of us would be accountable to their authority . . . but a true policeman, himself (or herself) under the authority of the government, carries authority because of who they are under—and our failure to submit to their authority is a failure to submit to the laws and authority of our goverment.
So, where does our Christian authority come from against the hosts of darkness? From being under authority ourselves—from laying our lives down at the feet of our Lord, and surrendering our lives to His authority. When we act, on our own, we are not under any authority (or the King's rule) and, as such, we carry no authority. But, when we live the will of the Father, when we are under His authority and doing His will and call, we carry with us His authority because we are representing Him. This is the paradox. To be one of authority we must, ourselves, submit to authority! When God is reigning in our lives (don't take the word "reigning" lightly or casually or assume this is true of all Christians) then He is able to live out His will through us, and that means His full authority and resources are behind us. But, when we just head off on our own good ideas and plans, not of Him, we do so without His authority behind us and, as the seven sons of Sceva found out, it is not a good place to be in, confronting darkness without the authority of God (Acts 19:11–20).
Note: I taught on this extensively at the fellowship I pastor in my Kingdom of Heaven 07 teaching which you can listen to by clicking here. I will continue this look at the Centurion's understanding, and the role of his faith, in a subsequent teaching.
Christian authority is an interesting paradox. We read how Jesus spoke with authority, how the demons and sickness responded to His authority, and how He confronted that which opposed God's Kingdom reign around Him with authority. Whenever He confronted the works of the enemy (either in false teachers, or in sickness, or in demons) He did so with an authority all Christians should desire to walk in against the hosts of darkness. Why should we desire that type of authority? Because all of us have areas in our lives where we are attacked by the enemy, and all of us know people who are bound in one way or another by the enemy. We should not shy from trying to understand that authority because it is the basis of our making disciples in the world . . . Jesus said that He had been given all authority and we were to go "therefore"—meaning, "because of," that authority (Matthew 28:18–20).
I believe that the Centurion nailed the basis of Jesus' authority, and it presents the paradox of authority. Matthew 8, starting with verse 5, records an encounter with Jesus and the Centurion with a paralyzed, suffering servant whom he desired healed. Clearly the Kingdom of God was not over this servant, as there is no paralysis and suffering in Heaven. What he was asking for, whether or not he realized it, was an encounter, or collision, between the Kingdom (or rule) of God and the present rule of darkness over his servant. Jesus says He'll go and heal the servant and the Centurion says Jesus doesn't need to go, but to just say the word and it will be done. He then says, in Matthew 8:9, "For I too am a man under authority, with soldiers under me. And I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my servant, 'Do this,' and he does it." Following this it says Jesus marveled at the man's faith, evidenced by his words—and as a friend told me, "When Jesus is in awe I want to pay attention!"
The key to Jesus' authority, which the Centurion understood, is found in the word "too." The Centurion said that he, too, was a man both under authority . . . and in authority. The "too" clearly implies he recognized Jesus was as well. In other places in the Bible we read how Jesus surrendered His rights as God, how He became as an obedient servant, and how He did and said only what the Father did and said—He submitted Himself fully to the Father's will and authority (don't let the theology, or confusion, of the Trinity cloud the main point this encounter is showing us).
The basis of the Centurion's authority is that he, Himself, is under authority. If he was at the top his only authority would be what he could enforce, and the men would only have to follow him as long as he was tough enough to make them. But, since he was under authority, his authority was the authority of the one he served and represented (Rome) and as such, the men were submitting to Rome's authority, carried through him. Likewise, if a person on the street today decided to become a policeman and make laws on their own none of us would be accountable to their authority . . . but a true policeman, himself (or herself) under the authority of the government, carries authority because of who they are under—and our failure to submit to their authority is a failure to submit to the laws and authority of our goverment.
So, where does our Christian authority come from against the hosts of darkness? From being under authority ourselves—from laying our lives down at the feet of our Lord, and surrendering our lives to His authority. When we act, on our own, we are not under any authority (or the King's rule) and, as such, we carry no authority. But, when we live the will of the Father, when we are under His authority and doing His will and call, we carry with us His authority because we are representing Him. This is the paradox. To be one of authority we must, ourselves, submit to authority! When God is reigning in our lives (don't take the word "reigning" lightly or casually or assume this is true of all Christians) then He is able to live out His will through us, and that means His full authority and resources are behind us. But, when we just head off on our own good ideas and plans, not of Him, we do so without His authority behind us and, as the seven sons of Sceva found out, it is not a good place to be in, confronting darkness without the authority of God (Acts 19:11–20).
Note: I taught on this extensively at the fellowship I pastor in my Kingdom of Heaven 07 teaching which you can listen to by clicking here. I will continue this look at the Centurion's understanding, and the role of his faith, in a subsequent teaching.
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