Missing God in the Midst of God Things

I was blessed last evening to be able to sit in on the final chapel session of high school LIFE Camp when we went to pick up our oldest daughter. The speaker, as a part of his teaching, talked about Peter in Acts 10. In preparing Peter to minister the gospel to the Gentiles, God gave him a dream of all kinds of animals and then told him, "Rise, Peter; kill and eat."

Peter's reply? "By no means, Lord; for I have never eaten anything that is common or unclean." God goes on to let Peter know that he shouldn't call "common" what God has made clean, and then to lead him to a Gentile home to share the news of the Jew's messiah (Jesus) with people Jews would have never thought could have been "eligible" for their God's salvation.

The way the speaker (a pastor from, I believe, Vintage Community Church in Templeton) put it really struck me. He said something to the effect of, "Peter told God 'no' because Peter was being religiously proper." Basically Peter called God "Lord" which means, basically, "You are Lord and I'll do whatever You want," and then told Him "no" in the same breath. It gave me pause . . .

How many times do we miss God in the midst of doing "religious" stuff? I have often taught and reminded others (and needed reminding myself) that church services, worship, teachings, Bible studies, and even the Bible, are not the end. They are all to point us to the One who is the end—Jesus, the living Word, the Truth. He is the end, not stuff about Him, and we can, if we aren't careful, replace Him with stuff about Him and never even realize we've done it because we are so immersed in "God stuff."

Think of the Jews. They crucified Jesus because He didn't match their religious expectations and ways. Think of John the Baptist, the one who baptized "the One who sets the captives free" and is sitting in jail, wondering if Jesus is the One. Jesus tells him, "And blessed is the one who is not offended by me" (Matthew 11:6). Basically, I believe, "Don't be offended or made to stumble in your faith because I am not doing what you expected Me to do, or being how you expected Me to look." This is John the Baptist! The one who leaped in his mother's womb with the baby Jesus, still in Mary's womb, entered the room! "Are You the One?"

I am reminded of Acts 12 when Peter is in prison and the disciples are gathered in a home, praying (you have to believe they are praying, at least in part, for Peter's release!). An angel comes, frees Peter, and he goes and knocks on the gate of the house. Rhoda, a servant girl, heard Peter's voice and in her joy forgot to let him in but ran and told the others. Their response to her news that Peter was outside, free? Acts 12:15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!”

So caught up in praying, they missed the answer to their prayer right outside the gate. It is ironic, but a warning to us as well. God is alive, in believers, and at work. Everything must make Him the end, the ultimate goal and purpose of our life. He is the living water, the breath and bread of life. He alone. We can be so caught up in religious "stuff" about Him that we miss Him, what He is doing, what He is trying to lead us into, what He is trying to tell us, and then wonder why we are so burned out and spiritually parched when we've been doing all this religious stuff!

He is the end. Him alone. This isn't against church, Bible study, etc.—those are all important, and Biblical. But He is our end. Intimate, personal. Him. That is why, I believe, Jesus asked Peter why he doubted on the water and said he was of little faith. If faith was just some religious "thing" then Peter had a lot more than the others who stayed in the boat. They should have been rebuked. But if faith is deeply personal and relational and at the core of what we believe is true about God, His love, His nature and character, then Jesus' question to Peter is one of a deep and personal nature. And it has to be. Because it isn't about religious stuff. It's about Jesus.

Intellectual, or Childlike?

The other day Mary Ann and I are out enjoying a little sun, sitting on our deck having a cup of coffee and visiting together. Mary Ann sets up the easel for Abigail to paint while we are having our cup. She puts a smock on her, lays out the paints, and lets Abigail go to town. A short while later we are admiring her picture and she matter of factly tells us it is of flames of fire swooping down to lift her up to heaven!

Wow! It is so awesome to hear kids talk about, and see them draw or paint, things of the Spirit and of the Kingdom of God. What is so natural to them in their simple faith and acceptance of the things of God is so beautiful. They haven’t been “taught” that God doesn’t do miracles, or send His Spirit on tongues of fire, or heal people, or talk to us. Instead, they have dreams from God, they see angels, they hear God’s voice, they pray with expectancy, and they believe His deeds. It is pure, innocent, trusting—and it is huge—it is the faith of a child and I can’t wait until I “undo” all the teaching I’ve heard about everything He doesn’t do anymore, and live in the Biblical expectancy of all the great things He does and will do!

Throughout the Bible “Heaven” interjects itself in to earth for those who will see it. Jacob’s vision of the ladder from heaven, Joseph’s dreams, Daniel’s interpretations of dreams and his visions and his encounter with an angel, the horses and chariots of fire that surrounded Elisha and his servant, the angel encounters, the coming of Jesus, the Holy Spirit at Pentecost, Peter’s vision, John’s revelation . . . I could fill page upon page of “invasions” of our earth from heaven and spiritual beings. The veil between our physical earth and the working of the spiritual realm is very thin, and I wonder what would happen if we spent more time looking for, and expecting, that veil to tear and the spiritual to break in to the physical.

Our God is huge and awesome and mighty, and He so loves us and desires interactive relationship and communication with us that He sent His own Son to die to purchase us back from the devil himself. It makes sense that He would then be active in our life, and that the spiritual realm would frequently interact with ours. I wonder what we miss—or what we dismiss—simply because we aren’t looking or listening for it, or expecting it. In many countries and cultures the supernatural is “normal” and accepted, but in our intellectual culture where science is “god”, we have, I believe, relegated much of what the Bible says our life should look like to, at best, intellectual acknowledgment only, or, at worst, total rejection. It is no wonder to me that the Holy Spirit stays back when we fear His coming, or tell Him what He can and can’t do in our services, or restrict His movement to a “Believer’s Night,” or even mock or disbelieve His actions all together.

I know that we need to be wise as serpents, and to be discerning, and to be on our guard—but I also know that Mark 16:14 tells me: Afterward He [Jesus] appeared to the eleven themselves as they were reclining at table, and He rebuked them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. Is it possible that our hearts are hardened and our unbelief stronger than we would care to admit, or that we are more comfortable with religious ritual than we are with God actually “showing up”?

I wonder if there is a lesson in expectancy for us in Acts 12 which says: (1–3) About that time Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also . . . (5) So Peter was kept in prison, but earnest prayer for him was made to God by the church. (7–8) And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands.

Verses 8–11 recount the angel leading him out to freedom and his recognition of what the angel had done. It then continues: (12–16) When he realized this, he went to the house of Mary . . . where many were gathered together and were praying. And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” But Peter continued knocking, and when they opened, they saw him and were amazed.

There they were, praying away for Peter’s freedom—but when they were told he was actually free, they didn’t believe it and tried to explain it away as something else. I wonder what that says about their true expectancy in prayer. I wonder what expectancy there is in my prayer . . . maybe I need to become that child that paints things of the Spirit and earth interacting, and who believes in Daddy and His goodness and His capability with all of his heart . . . I wonder—would God rebuke me for believing in Him too much?

Perspective Matters: Seeing from God’s Eyes . . .

I have been struck in my study and prayer over these recent years about how important it is for us to be able to rotate around to the back side of an event in the Bible to see it from God’s eyes and not just from our own point, or frame, of reference. I believe that as we practice this in studying events in the Bible we will become better at it in events in our life as well.

I believe that we, by our nature, tend to see events through our eyes, laying over them our feelings and faith and experiences. This is natural—what we would expect—but it doesn’t always give us the full picture we need to grow. Let me list a few examples, stating how we might see them from our perspective in our initial reading of them:

1) Israel at the Jordan the first time: Ten spies have come back with stories of how formidable the enemy is. You are not soldiers, you have been slaves up until recently. It is easy to relate to their fear and doubt and decision to not invade.

2) Abraham sacrificing Isaac: Possibly the most difficult, horrible event in the Bible from a parent’s eyes. How could God ask that or even put Abraham in that position?!? We think that we could never do it, and we struggle tremendously with it.

3) The cross: From the eyes of those watching Jesus die—those who had left everything to follow this man they thought was God and who now was dead—it was possibly the darkest moment of their life.

4) Death of a Christian: We miss them. It is an end. We won’t see them again on earth. We hurt and grieve.

5) Peter on the Water: The waves are big, the wind is strong. I’d be afraid too. I’d feel fear. I’d probably sink also. I am he of little faith as well.

Now, like the earth going around to the back side of the sun, let’s rotate around these five instances and see them as God might see them—and see how seeing them that way can really increase our faith and give us a whole new perspective. Remember, seeing the full picture—the physical and spiritual side of something—is to finally see actual reality and not just our cropped version of it. Only in knowing actual reality can we truly understand and evaluate something.

1) Israel at the Jordan: We get a huge clue how God sees this when He asks Moses, in Numbers 14:11, “How long will this people despise (reject in New King James) me? And how long will they not believe in me, in spite of all the signs that I have done among them?” What we see, and excuse, as simple and natural fear if we look through our/their eyes is, to God, rejection of Him and unbelief because He has given them His promises to deliver the land to them and to go with them in to it. Wow! Suddenly we see this a whole different way when we realize that what we see as simply fear in face of a promise is, through His eyes, unbelief and, ultimately, a lack of trust in God which He sees as a rejection of Him.

2) Abraham sacrificing Isaac: I know how wonderful I feel when my girls express love and trust in me, so I can’t imagine the joy and pleasure God must have felt when Abraham demonstrated the love and trust and faith in God he did by being willing to immediately do this for Him. From God’s eyes what we consider one of the hardest chapters in the Bible may be one of the most beautiful!

3) The cross: The darkest moment through our eyes, were we there, was the moment God worked His greatest victory and defeated the work of darkness and brought the redemption of His precious Creation in to reality! Though we couldn’t see it, standing at the foot of the cross, it was from a spiritual framework a moment of huge victory!

4) Death of a Christian: From God’s eyes, He has brought home a precious child out of the pain and suffering of this world to His perfect world and place He has prepared for them where they can enjoy His presence without hindrance and He can fellowship with them without the obstacle of sin.

5) Peter on the Water: I wrote about this on May 28, 2009, in my post, “God Rocked My World This Morning . . .” In a nutshell, what we see, and excuse, as natural fear is actually, down deep, I believe, a reflection of what we believe about God’s character. I believe we see this event as, “Who wouldn’t be afraid? I guess I don’t have enough of this thing called faith.” I think, that to Jesus, it was a question, “Peter, who do you think I am and what do you think My character is? Do you really think that I would call you out onto the water and then turn My back and let you drown?”

So often we stop at our natural feelings, and we excuse and justify them and allow ourselves to remain in them, saying, “It’s natural.” But, from God’s eyes, I believe that He looks deeper than our feelings to the core and sees what they really reflect about what we think and believe about Him and His character and Word and trustworthiness and love. The examples I stated above are not to say that our feelings aren’t real, but to bring perspective and alternatives to them so we can begin to take them captive and see our minds transformed into the mind of Christ, that we might see and operate more in His image than in ours. As long as we remain in the place where our feelings and perspective drive us then we won’t grow or be a force for Kingdom work. But, I believe that in some way when we can begin to see, and be led by, the mind of Christ, we will start to move toward that place that Jesus was in where He did what He saw the Father do, and said what He heard the Father say.