A Freeing Realization about Suffering

I have been really proud of our youth in the youth group these last months as we have been talking about the issue of why there is suffering, "bad things," loss, etc. in the face of a God who we say is all powerful, loving, and good. They have been sticking with this important and hard question which is often a stumbling point to people coming to faith ("If God is real, then why is there ______?"), and to Christians who find themselves in places of great loss, or suffering, or "unanswered" prayer.

Over the last many meetings I've given them many reasons for suffering and bad things. There is the natural result of the Fall and the curse on the earth—everything decays and dies, Creation groans and is in upheaval, etc. There are people's choices which God gave us to have, knowing it would cost Him His life on the cross—and our lives bear the consequences of both our choices and others choices. There is spiritual warfare—the Gospels and Acts show a multitude of times demonic work explained sickness, mental issues, etc. There is protecting us from our own sin, as in Paul's thorn in the flesh keeping him from pride. There is correction from a loving Father who is bringing us back on course, or shaping us into something we can't yet see His purpose in.

These are just some of the reasons we've talked about, and often times in the midst of hard stuff we can examine things and the Holy Spirit can point to one of those as the reason and we can often correct or address it. But . . . then comes those moments that loss that seems to have no explanation, nothing done wrong, to someone totally "innocent," and all in the face of a God we know could have stopped it. A God we say loves us and is good.

I asked the youth a very powerful question last night, one I believe God gave me to ask, and one I was hesitant to ask because the answer could rattle some people. The question was, "If you experienced some horrible loss of no seeming fault of you or the person lost (i.e., loss of a baby, parents killed by a drunk driver, etc.) and you asked me 'why?' what answer could I give you that would fully explain it and make it OK—make you say, 'Oh, now I understand. OK.' " Basically I said they could write their own perfect answer. The answer I knew would come, and which ultimately did, was, "None."

The youth had some good hopes and insight in the face of the question—recognition that we travel different paths and God works good from things, hopes for people to hold them and stand with them, etc.—but in the end we recognized that when you've just experienced that huge loss no theological explanation is going to make it OK in that moment. There are just some things that aren't going to make sense when we know in our heart God could have stopped it. And it always comes back to that. God could have stopped it. He is, after all, God.

When I first came up with this question, I asked it first of myself and I realized that there was no answer I could formulate that would even fully explain and make OK a situation like that for myself. All of the theology, and all of the explanations, fall fully short of a satisfying answer when we know God is sovereign, holy, good, loving, and all powerful, and we are weeping and broken in the face of horrible loss. Realizing I couldn't even fully come up with a "perfect" answer for myself freed me and some of the youth as well, and helped us see that often we spend so much time trying to understand (or explain to another who is suffering) a reason for something, when God is calling us to instead focus on trust. That is where we ended last night, with having to come to the answers to some basic questions in our hearts:

1. Do I believe God is good?
2. Do I believe God loves me?
3. Do I believe God is trustworthy?
4. Did I give my life to Him, as His?

So often we demand an understanding that we aren't going to get, and it becomes a hindrance to our realizing we can trust Him. So often we try and explain something to someone else that has no human explanation and we end up making it a lot worse. I've cringe when I hear Christians tell someone who just had a horrible loss, "God meant it for good" or somehow saying it is good. If everything was good then there would have been no point for Jesus, and Acts 10:38 would make no sense, "how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him." If everything was good, and God's desire, then Jesus wouldn't have wept. More than once. And the Bible wouldn't command us to weep with those who weep.

God tells us He loves us, He promises to never leave us, and He promises to work all things to good to those who love Him and are called according to His purposes. In those truths and others we can offer someone (or ourselves) hope for the future. But He doesn't call all things good, and to someone who has just lost a child or had some other loss calling it good defiles the character of God. There are bad things, there is evil, and trying to understand why God allowed something we know He could have stopped can too often cause us to focus on answer we can't arrive at, or that will undermine our faith in God's love, instead of focusing on the cross that cries out, "I love you!" and trusting in that love . . . the same way we ask our children to trust in our love even when they don't understand why we are, or aren't, doing something.

It IS Very Important

Here is a good article that captures some of the many reasons why our belief in Genesis is far more important than many Christians realize. I have done a study on many atheists quotes about our faith and they often seem to get it better then we do that the foundation of the Gospel almost collapses when Genesis collapses. Obviously an article this short can't cover even close to all of the reasons why this matters, but it might give some good food for thought if you don't agree with a young earth interpretation of Genesis, and encourage and strengthen you if you do. It truly is not a periphery issue, not if we want to be able to share with others a true and consistent reason why they can trust other parts of Scripture (and hence trust the God who breathed it out). Anyway, I was blessed by it and thought I'd share it. Blessings to all of you, whether or not you agree with me :)   —Erick

http://creation.com/just-preach-gospel

When I Don't Understand . . .

The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.    Deuteronomy 29:29 (ESV)

Recently I performed a service for a man who was killed in his early 50s in an accident. Ironically, he was a recent cancer survivor. I shared at the service that while it is tempting for Christians (especially if we are uncomfortable investing in someone) to throw some well-intentioned verses toward someone and expect (hope?) it makes it all OK, the reality is that short of a direct revelation from God this side of Heaven we won't understand things like that which happen all too often in this painful, broken world.

As I was in my reading through the Bible this morning I came across Deuteronomy 29:29. It comes after the people have been reminded of the blessings and curses of obedience and disobedience, and have renewed their covenant with God. I thought it captured so much of our life so well. The secret things belong to God. Those things we don't and won't understand. His ways are not our ways. He knows things we don't know. But, that we might stay in faith and not stumble, the things revealed (the things we DO know) belong to us are intended to keep us in faith and obedience.

I am reminded of Matthew 11:4–6. John the Baptist is in prison and he sends his disciples to Jesus to ask, "Are you the one who is to come, or shall we look for another?" Jesus replies, "Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me" (ESV). The ASV version says, "And blessed is he, whosoever shall find no occasion of stumbling in me."

Keeping in mind that John declared who Jesus was, was there when the Father spoke about His Son, etc., it is an amazing (and confusing) moment, that John would then question if He was the One. Equally perplexing to me when I would read it was the last part of Jesus' response to him. But then one day a pastor I was listening to taught on how Jesus was the one supposed to set captives free, and here John was in jail and rightfully confused. He said Jesus was telling John, "Don't be caused to stumble because of what about Me you aren't understanding—what about Me doesn't match your expectations." That really spoke to me and I believe there has to be some truth in that interpretation.

I shared at the service that while I didn't understand a cancer survivor then dying in an accident a short time later, there were some things I did understand, and that it is those we must hold to and stand on. When I look to the cross I understand that God loves me. Because He loves me I understand that I can trust Him. When I look to the cross I understand that He wants to be with me, and I understand that He understands suffering and loss. And when I look to the empty tomb I understand that He is bigger than death.

"The secret things belong to the Lord our God . . ." Yes, there is much I don't understand. And God has revealed so much of Himself that I don't think it is wrong to seek to understand. Even Jesus, talking to Nicodemus, expressed that we must be born again as we can't understand the things of Heaven if we aren't. ("If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?" John 3:12)

". . . , but the things that are revealed belong to us and to our children forever, that we may do all the words of this law." But not understanding must not cause me to stumble in my faith. My faith is anchored in what I do understand: He loves me; I can trust Him; He wants to be with me; He understands suffering and loss; He is bigger than death. Whenever I doubt these the cross and the empty tomb stand there reminding me I don't need to doubt them.

I believe that we, as Christians, must be OK with saying we don't understand something. It is so much better than trying to hide behind verses. And, when I am honest, while I'd love to understand everything, the reality is that if I could understand everything about God He'd be too small for me to trust Him with my life. He is God. He is holy. He breathes out stars and by His power not one is missing. He knows every hair on my head, and He has assured me I am more precious to Him than Creation. This I do understand and on this I must stand.

For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.   1 Corinthians 13:12

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.   Isaiah 55:8–9

All of this is not to say that we miss an attack of the enemy, or accept everything as God's will. Things do happen as a result of spiritual warfare, and of poor choices. We must be ready to recognize those things and take action when that is the case. The Bible makes it abundantly clear that our choices do matter—or else God would have no place to be angry with Israel for their choices, or to warn us about the consequences of certain choices, if everything happened by His doing. I am not saying we shouldn't examine things, or that we shouldn't be open to the Holy Spirit teaching us or showing us things, but I am saying that, when all that is said and done, and we find we still don't understand something, we need to be OK with the mystery of God and to not stumble because of it. We need to stand on (and trust in) what we do understand: He loves me; I can trust Him; He wants to be with me; He understands suffering and loss; He is bigger than death.

It Matters to God . . .

As I was teaching the youth group about faith last night I was struck anew (afresh?) by something in Hebrews that isn't often talked about (at least in my experience). We assert, of course, from 2 Corinthians that as Christians we walk by faith and not by sight, and then we begin with Hebrews 11:1, the classic definition of faith, which says, "Now faith is the assurance of things hoped for, the conviction of things not seen." When sight (the world, its wisdom, its declarations, its definitions, our physical circumstances, etc.) come into conflict with God's Word or what we know to be true about His nature, goodness, power, trustworthiness, love, etc. then, by faith, we choose God's Word or promise or leading and not sight as how we will walk.

Often from there we head into Hebrews 11:6 which tells us, "And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him." Clearly we must believe not only that He exists (even the demons do that), but things about His nature and character—as any good relationship requires. Then Hebrews 11 opens up into an amazing Hall of Fame of faith of Old Testament people that walked by faith. It is an incredible chapter which leads into the encouragements to us in the chapters that follow it.


But, so often it seems that we skip, or simply quickly read over, Hebrews 11:3 which God deemed important enough that He put it almost immediately after the definition of faith and as the first "requirement" or "by faith . . ." that He lays out. Before Abel, or Enoch, or Noah, or Abraham, or Sarah, or . . . He says, "By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible." As the most foundational and basic beginning of walking by faith God says that by faith we understand that He created the Universe—what is seen—from nothing, by His word. Talking about Abraham, the father and model of our faith, Romans 4:17 says of God that He, ". . . calls into existence the things that do not exist."

Clearly the realization that God calls into existence, from nothing, that which is His will is a critical component of our faith (I'll share why I think that is in a minute). And that helps us see why the literal Genesis account is so attacked by Satan, causing it to be disregarded and mocked among non-Christians and often added to or taken away from by Christians. If God places so much emphasis on it, it makes sense Satan will realize how important it is. Even among many Christians who deeply love God there has come a compromise on it, or an adding to it.

Satan knows that our stand on Genesis has the potential to define our faith stand and he will do, I believe, all he can to draw us from the utter simplicity and beauty and truth of Genesis 1, read in its most basic and obvious way. Just like someone trying to get a pet to swallow a pill who knows enough to cover the bad thing (the pill) in good things (cheese or ground beef), Satan knows he won't get Christians to say the Bible is wrong, so he'll cover the lie with enough truth to get us to swallow it. It might go something like, "God created everything (truth). God spoke it into being in the beginning (truth). God is God of Creation (truth). And then He used evolution or millions of years to bring us to where we are today (lie)." There is so much "God" in that whole thing that it is easy to start to swallow it. I know I did for many years.

Even a subtle compromise like that starts to undermine faith, which can cripple a walk that is supposed to be based on faith and not sight. Even subtle compromises like that start to anchor us in "sight" in contradiction to God's Word. Even a subtle lie like that gets us to start to look around and see what God "used" to make things like they are. And here is why I think it is so dangerous, and why I believe God stands against it in His Word.

1. It undermines faith in God's Word. We start to feel an obligation to mesh God's word to what we think "science" tells us. We start to think that God left all this stuff out of His Word in Genesis 1, and later in life when we desperately need to trust God's Word and promises there is that seed planted that there might be a, "Yeah, but . . ." somewhere hidden in that promise or in our ability to trust what God says. The reality is that any time we begin to feel obligated to condescend God's Word to "science" we have begun our fall, or the fall of people who trust us as teachers and mentors. Because, that same science has no room for miracles, parting of oceans, resurrection from the dead, the reality of angels or demons, eternal life, etc. To be a consistent person you must be consistent (that's obvious) and that means that if purported "science" trumps God's Word for you in one area then it is only a matter of time until it erodes into other areas, if not for you then for people you are influencing.

2. We start to subtly believe God needs "things" or "situations" to build or bring about His solutions. We then start to look around us in the "impossible" situations in our life and look for what He might use to bring about the solution. The reality is, in many cases, there is nothing in the physical we see that He can use. Our situation looks impossible. It is then we must have absolute, unshakable faith that our God speaks and from nothing comes forth His will. It is then we must walk by faith, and not by sight, but if we have somewhere started to believe He needs to take things that are to make new things we will find around us no hope.

It is so, so clear from God's Word that He wants us to walk by faith. To do this He wants us to understand that His Word trumps all sight and wisdom of the world, and that He requires nothing but His Word and our faith to bring about from nothing His will and solutions (remember Sarah, in Hebrews 11:11 who, by faith, received the power to conceive—her faith met God's promise, and the "impossible" happened). I personally believe that an undermining of Genesis 1 in people's minds is one of the very first and most critical places of attack of the enemy and it is proving devastating to the faith of many, especially youth standing what feels like alone and naked in our "hallowed" halls of education. If God put a clear reference to Genesis 1 as His first "By faith . . ." in Hebrews 11, shouldn't we, too, put a high priority on it?

"Electability"

I hear a lot about "electability" today in the Republican primary race. It seems a lot of people are talking about voting for a candidate who doesn't best match their values, priorities, etc. because they think that candidate can best beat President Obama. I have some real mixed emotions about that whole issue.

I understand in the pure, "world's" sense, the logic of thinking that way and not "throwing away" a vote . . . but where does God come in to it all? What does it say about Christians who think that way? To the world they are logical and using common sense, but I wonder what God says about it. Some may say they are using the brain God gave them to make their decision and be practical . . . but I wonder.

Where is the God of the impossible in all this thinking? Where is faith? Where is a belief in a God who can, in days, upturn entire nations and regions in revival? What does it say when we vote for a candidate who marginally and questionably supports our values, instead of one who unashamedly has supported them and lived them through decades of visibility in the public sector?

Might it even be possible that God is watching and testing His people. After all, it is His people who He says must turn from their ways and call out to Him for Him to hear and heal their land. What if it is maybe like a time the Holy Spirit nudges you to do something illogical or irrational in the world's eyes (help someone, give someone money or the benefit of the doubt, etc.) and you get "burned". The world shakes its head and says, "Maybe you won't be so naive next time" . . . when maybe God is saying, "You were faithful, now trust Me."

I think that often there is something much bigger at work than what our limited understanding can fathom. At the heart of God is the issue of the faithfulness, and faith, of His people. When I read through the Bible I find example after example of God's anger at His people compromising with the world, though what they did seemed "logical" and "common sense" to those around. Take some time and start to think about different events in history you are aware of that mirror what I am saying.

How about Saul keeping back some of the enemy's goods because of the people, and not doing what God said. It cost him a kingdom. Think about Abraham and Sarah "helping" God out with Hagar—it cost our world a lot of turmoil. Think about Peter caving to the pressure from the Jews. It cost him a public tongue lashing from Paul. Think about the people of Israel wanting a king. It cost them the chance to have God be their king. We could fill hundreds of lines with more examples of people doing what was "logical" and "wise" in the world's system of thought and it grieving or angering God's heart.

On the flip side, what about Abraham offering up his son through whom the promise was to be fulfilled? It earned Him God's tremendous favor. What about Gideon leading an army of 300 against over 100,000 enemy? It was a great victory for God's people. What about the woman "wasting" a perfume worth a year's wages on Jesus' feet, to the complaints of the disciples? She will be remembered for eternity for it. What about a young virgin agreeing to carry a baby from God at tremendous cost to her in this world? It earned her a privilege beyond measure. What about a man building an ark for decades of his life when those around him probably mocked him? It saved him, his family, and all mankind.

I am a little leery of the word "electability" being thrown around more than the word "God" and "faith" and the concept of honoring God first and trusting Him with the results. I don't know who we will end up seeing in the Presidential race opposing President Obama, but I know that I, for one, at this time and based on what I currently know, am going to vote for Rick Santorum. He appears to be a strong Christian candidate who, by all accounts that I have read, embodies (and doesn't just tout) the values of our faith, who seems humble yet uncompromising, who has a wife who has chosen to stay home and raise and school her family at the sake of her career, and who seems to understand foreign policy through a Christian world view and lens. I'll just trust the results to God, and know He is always at work. I just know, for me, that I can't let the world's "wisdom" be a stronger pull to me than my faith. From there it is a short road to caving on most of the issues facing us in this culture. I would rather honor God and "lose" in the world's eyes, than "win" in the world's eyes and compromise my faith. My God is very, very big and I can trust Him with the results. May He just see my heart pure and my trust and love for Him being the driving force in my life. I am not saying anything about other Christians who don't vote for him, that is between them and God, I am just saying that for me I want to let my faith have more power than human wisdom. There may be other reasons to vote for a candidate than electability, and God may show someone them, but I want to be sure that, in my heart, I never compromise who I feel best represents the values and faith I believe are most important to God.

God's Plans

In March of 1997 Mary Ann and I went with another couple to Hume Lake Christian Camp in the Sierra Nevada Mountains of California. We were taking a couple of cars full of middle schoolers to winter camp . . . and I did not want to go! I wasn't a big fan of kids back then, and if I went in to a restaurant and there were a bunch of kids there I'd asked to be seated away from them. But, we were the logical couple to go with them when one of the couples who were supposed to couldn't. Mary Ann and I were the youngest people in the church, we didn't have kids, and we were self-employed. So, Mary Ann excited and me dragging my feet, we went. In the last chapel session there God overwhelmed my heart with a brief sense of the cumulative pain and tears ahead in the years to come for the 300 or so kids in the chapel. It deeply affected me and when we got home and an excited youth told his dad about his experience with God and his plans to read the Bible and the dad replied, "That will last about a week, get in the car," it broke my last wall and we decided to keep working with these youth. It was the working with youth in the next couple of years that made me the natural one to be asked to pastor the church when the pastor left, and in the years since then (January 2000) I have been both the senior pastor and the youth leader of our fellowship.

This weekend I sat in that same chapel with Mary Ann and with some other counselors and 16 of our high schoolers (among the 600+ people there) and reflected. This was my 25th trip there with youth, and as I looked back to that first trip I thought, "If you had told me, when I set out that first time, that I would be here at least 24 more times with youth (and multiple times as a family), let alone that I would be a pastor, I would have never believed it." In the years since then we have seen youth get married, have children, some walk with God, and some walk from God. As a pastor, youth leader, and volunteer fire fighter I have been there with them when a home of theirs has burned to the ground, when a sibling has committed suicide, when families have fallen apart, and when families have risen from the ashes and grown in to God-loving, strong units. I have done weddings, and funerals. I have confronted demons, seen the sick healed . . . and lost a lot of battles as well. I have felt the Holy Spirit moving strongly . . . and wondered just where He was. It has been an amazing journey, and certainly one I never, ever would have picked or designed or thought of for myself.

It all began when we said "yes" (even though I said it grudgingly). God's plans for us, each of us, are amazing. While they may never make headlines, or get on talk shows, they are miraculous and amazing simply in that the Creator of the universe partners with us and privileges us to walk out His plans and to colabor with Him as He works in and through us. It was truly stunning to sit there in that chapel and reflect back, and to see how different my life was from anything I would have ever planned, and how much more amazing it was than anything I would have ever planned. God is amazing, and God in us is incredible. I truly encourage you, if God is nudging you somewhere or to something, no matter how much it differs from your own plans, to trust Him and say, "yes." His plans for you will be far more fulfilling, meaningful, eternally valuable, and amazing than anything you can do by holding on to control of your life.

God bless you all. Thanks for sharing your life with me. —Erick