Showing posts with label law. Show all posts
Showing posts with label law. Show all posts
Friday, February 17, 2017
Faithful in Little . . .
Isn't that beautiful! We are so blessed by the rain and the ponds that are finally full and holding water. We have gotten over 30" this winter so far, which is huge for us! I thank God for the rain we have so badly needed, and, like a friend recently wrote, ask Him to fill us all with His living water—to pour out His Spirit like He has the rain!
Some news, and a thought to share.
News: There is a bill coming up in Texas that would abolish abortion. I'd encourage you to be in prayer about it, and to share it with any family or friends who live in Texas who could spread the word and support it. I am waiting to write more about it until I get an answer back from the author regarding one concern I had in the wording of part of it, but the fact that a legislator is willing to sponsor a bill that doesn't simply legislate degrees of abortion (hence, still grant abortion some legitimacy) but actually abolishes abortion is huge. Please be praying and spreading the word. It is HB 948 if you want to look it up. It might be the springboard that leads to a challenge and overthrow of the unconstitutional Roe v. Wade Supreme Court decision.
The following are some thoughts on something I read this morning in the Bible:
On Sunday mornings I have been teaching a series on how we got to where we are in our faith—our inherited history, how the Bible came to be, etc. We are looking at how we arrived to stand on the faith statements and doctrines we stand on, etc. I have been recently looking at David and how God said David was a man after His own heart, willing to do all that God willed. We've been looking at what in David's heart made God say that about him. Some of the cores are his obedience and his faith and his "high view" of God that trusts God and God's sovereignty and leaves in God's hands the things that are Gods. We have been blessed to see how God looks to a man's heart and not the outward appearances.
In Men's Group we've been talking about the talents, about being faithful in what God has trusted us with, about what our lives reflect about our true priorities and the weight we place on things earthly versus things eternal, etc. We only get one crack at this life. Are we numbering our days and living it fully for Him, investing in His Kingdom and modeling to our wives and children and co-workers and neighbors His values and priorities?
This morning in my Bible reading I came across Jesus' words in Luke 16:10 where He says, "One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much." This really struck me, and it struck me that it again (like with David, and like with how the Master only held the servants accountable for the heart of what they did with the talents He gave them) shows that God is looking past our outward appearances and deeds into the very core of our hearts.
It is similar to Jesus equating being angry at someone to murder, and looking in lust to adultery. He is saying the "rule" is really about the heart—and though you follow the "letter of the Law" you are still guilty of the "spirit of the Law" (the real intent of the Law) in your heart, where it matters. If you've been faithful in a little your heart says you are faithful. It isn't about the amount, but the faithfulness. If your heart is faithful to do the right in just the small things, it will be also in the big. Likewise, if your heart is to be unfaithful and not do the right in the little things, then it will be in the larger as well, because the unfaithfulness in the little is really reflecting your heart, which steers all.
Last night at Youth Group I shared with the youth how at West Point they'd say that your true character is revealed not in what you do when people are watching, but what you do when nobody is watching—when nobody will be praising you, or correcting you, or making you. When nobody is watching, when you are totally free to do just what you want, then your heart will be revealed. Are you faithful in the little? That heart will be faithful in the lot.
Things that are big to us are not to God. He spreads the stars our and puts them all in place. We tend to rank "things" and "sins," etc. God looks past all the "works" and into the heart. They say that the same sun that melts wax hardens clay. The same heart that is faithful in little (and when nobody is watching) is the same heart that is faithful in lot. And the same heart that is not faithful in the little (and when nobody is watching) will not be faithful in the lot.
Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalms 139:23-24)
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Friday, August 5, 2016
I Was
"I was." No, that isn't a misquote of the famous God "I Am" words. I'm talking about me. I'll explain the train of thought that took me to this post . . .
In my reading through the Bible I just finished Jeremiah and began Lamentations. I see so strongly the effect on a nation of turning from God, and the effect when God turns from a nation. I found myself in an internal back and forth that is too familiar to me, "God, have mercy on our nation. But if He does, then everyone will continue in their arrogant and successful life just as they are and will never come to Him. They need to be woken up. But, even 9/11 didn't do that. It only lasted for a bit." On and on that dialogue goes in me, back and forth. If God blesses this nation then everyone continues on just as they are, arrogantly assuming they or a nation are the source of their blessing. But even a true disaster only seems to send people running to God for a short time, until their lives are "blessed" again. I know, in my heart, that what our nation needs is for individuals in it to encounter the Holy Spirit and turn to Jesus. We will only truly change as a nation when the individuals in us change.
As I was thinking about our nation and its current condition I felt the familiar anger rise up. And then, suddenly, it hit me in a very powerful way. I was everything I am angered about in our nation today! I was intellectually proud, and I felt I was the one who could plot my life and make it a success. I was pro people being able to do what they wanted and not having other people tell them what to do—I remember arguing round and round with Mary Ann that prostitution should be legal because it was "their choice." I was pro abortion—not seeing a baby in the womb, but seeing only a women's body and others trying to tell her what to do with it (my perception). I thought I was a moral relativist, believing what was right for some was right for them, but it didn't mean it was right for others—that there was no absolute right and wrong across cultures. (In fact, a professor at West Point confronted me on my stand and it was a wake up moment for me. I write a lot about moral relativism in this blog, but I specifically mention that incident with my professor here, here, and here.) I mocked the Bible, God, and Christians (I flung profanity at a God I claimed I didn't believe in), and I believed in evolution and an old earth. On and on I could go, but I think the point is made. Everything that angers me today . . . I was.
And, as I look back, I realize that no law in the world could have changed me. In fact it would have angered me even more to have someone "shove" their beliefs onto my life in law (I am not arguing that laws shouldn't exist that reflect God's heart, just saying how it wouldn't have changed my heart, even if it forced my compliance). While laws have value—they regulate a society, they protect unborn and other defenseless, they model a moral code to youth—ultimately I don't believe they change a heart, and that is the only thing that changed me. God having mercy on me, an arrogant and blasphemous atheist, put Mary Ann and others into my life and the Holy Spirit drew me to Him and He changed me, from the inside. And that is, I believe, the only hope for our nation in the end—a personal encounter with Jesus by the ones who make up this nation. And then allowing Him to change our hearts into alignment with His. (Even God's Law wasn't an end in itself, it was a tutor or schoolmaster to reveal sin and point us to Jesus.)
I recognize that even among Christians not all agree on everything, but without that at least as a starting point I don't think a change is possible for us. He makes us new creations. He writes His law on our hearts. He teaches us truth. And that brings up then the question, what is my role in drawing people in this nation to Jesus, the ultimate changer of hearts? Because until He came into my heart and changed me, everything that bothers and grieves me today in others in this nation . . . I was.
In my reading through the Bible I just finished Jeremiah and began Lamentations. I see so strongly the effect on a nation of turning from God, and the effect when God turns from a nation. I found myself in an internal back and forth that is too familiar to me, "God, have mercy on our nation. But if He does, then everyone will continue in their arrogant and successful life just as they are and will never come to Him. They need to be woken up. But, even 9/11 didn't do that. It only lasted for a bit." On and on that dialogue goes in me, back and forth. If God blesses this nation then everyone continues on just as they are, arrogantly assuming they or a nation are the source of their blessing. But even a true disaster only seems to send people running to God for a short time, until their lives are "blessed" again. I know, in my heart, that what our nation needs is for individuals in it to encounter the Holy Spirit and turn to Jesus. We will only truly change as a nation when the individuals in us change.
As I was thinking about our nation and its current condition I felt the familiar anger rise up. And then, suddenly, it hit me in a very powerful way. I was everything I am angered about in our nation today! I was intellectually proud, and I felt I was the one who could plot my life and make it a success. I was pro people being able to do what they wanted and not having other people tell them what to do—I remember arguing round and round with Mary Ann that prostitution should be legal because it was "their choice." I was pro abortion—not seeing a baby in the womb, but seeing only a women's body and others trying to tell her what to do with it (my perception). I thought I was a moral relativist, believing what was right for some was right for them, but it didn't mean it was right for others—that there was no absolute right and wrong across cultures. (In fact, a professor at West Point confronted me on my stand and it was a wake up moment for me. I write a lot about moral relativism in this blog, but I specifically mention that incident with my professor here, here, and here.) I mocked the Bible, God, and Christians (I flung profanity at a God I claimed I didn't believe in), and I believed in evolution and an old earth. On and on I could go, but I think the point is made. Everything that angers me today . . . I was.
And, as I look back, I realize that no law in the world could have changed me. In fact it would have angered me even more to have someone "shove" their beliefs onto my life in law (I am not arguing that laws shouldn't exist that reflect God's heart, just saying how it wouldn't have changed my heart, even if it forced my compliance). While laws have value—they regulate a society, they protect unborn and other defenseless, they model a moral code to youth—ultimately I don't believe they change a heart, and that is the only thing that changed me. God having mercy on me, an arrogant and blasphemous atheist, put Mary Ann and others into my life and the Holy Spirit drew me to Him and He changed me, from the inside. And that is, I believe, the only hope for our nation in the end—a personal encounter with Jesus by the ones who make up this nation. And then allowing Him to change our hearts into alignment with His. (Even God's Law wasn't an end in itself, it was a tutor or schoolmaster to reveal sin and point us to Jesus.)
I recognize that even among Christians not all agree on everything, but without that at least as a starting point I don't think a change is possible for us. He makes us new creations. He writes His law on our hearts. He teaches us truth. And that brings up then the question, what is my role in drawing people in this nation to Jesus, the ultimate changer of hearts? Because until He came into my heart and changed me, everything that bothers and grieves me today in others in this nation . . . I was.
Wednesday, August 31, 2011
Good?
In Romans 3:9–12 Paul writes: What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” He ends that description in verse 18 with, “There is no fear of God before their eyes.”
Paul is describing both Jew and Greek, basically the “proper” religious ones and those totally ignorant of the true God (therefore, everyone). It is a stunning statement and it is a clear look at how God sees good and bad, Light and darkness. We must remember that he is including here even the man or woman next door who doesn’t hurt anyone and who helps others. None are righteous. No one does good. This is shocking if we are used to defining good and “righteous” by deeds and moral measuring sticks—the kind of defining that leaves us stunned that the “Son of Sam” (see “The Son of Sam and . . . You and I”) might be in heaven one day, and our neighbor or family member who has never done anything so horrific as he has be absent from there, and in hell.
If this reality stuns us, or bothers us, we are probably looking at good and bad as ranking or measured or rated, with people being compared and ranked by their “goodness” or “badness” of deeds. This is dangerous and it will draw us away from God and in to arrogance (or, in some cases, horrible depression if we start to believe we are so much more horrible than others). One thing must be clear in our understanding of the Gospel—the Law, the moral code, is not to encourage and build us up, but to point us to Jesus. Paul continues with verses 19–20 and says: Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
The Law convicts. The moral code convicts. It makes the whole world accountable to God. By the Law NO ONE will be justified in God’s sight! The Law brings the knowledge of sin, not unlike Adam and Eve gained the knowledge of good and evil and were suddenly ashamed and afraid of God. That is it. That is the Law’s purpose. It is a tutor to bring us to Christ. The Pharisees made the horrible mistake of letting the Law exalt them because they measured good and bad by it, and found themselves “closer” to it than others. That is NOT the Law’s role! It is not to show us we are better than another, but to show us how horribly separated we are from God and how unrighteous we are—to prepare us for Christ and to show us our utter need for Him and His work on the cross as our SOLE basis and claim of righteousness.
When moral works exalt us or puff us up or cause us to esteem ourselves better than another we have completely missed the point of the Law. We were created to live in an intimate, moment by moment relationship with our Creator and Father, led by His Spirit. We were not created to live by a moral code. The Law kills, the Spirit gives life and freedom. What we must understand is that there is no good apart from God. Romans 14:23 will go so far as to say whatever does not proceed from faith is sin, and this is not talking about huge moral acts—but about eating! James tells us it is sin if we know what TO do and don't do it (so there is sin from doing, and from NOT doing!) We can start to see that there are NONE righteous—not one! There is no good apart from faith—none! This is so, so hard to absorb as long as we insist on defining good by works and not God. HE, alone, is good, and we must understand that. We become good and righteous in Him and through Him, only! It is only through a living, faith relationship with Him that we are found righteous—and it is only what is done by His Spirit through us that is good.
But, the amazing and awesome flip side of all this is that when we come to Christ, we become completely righteous! Christ has completely paid for our sin and we are completely crucified with Him at our born again moment, and completely raised with Him as a new creation, paid for and adopted, righteous and alive. It is not because of anything we have done, but all because of what He has done and what we have received in faith in our place. It is positional—just like we can travel at 60 mph in a car without doing anything ourself, but simply because we are in the car. Our righteousness is simply because we are in Christ, and that is the most wonderful news of all. If I didn't earn it by my works and can't lose it by my stumbles, and my God is perfectly able to keep me in Christ, no matter what the enemy might try and throw my way!
Thanks be to God! May the joy and freedom His grace and your total freedom from the Law fill you with joy today. —Erick
Paul is describing both Jew and Greek, basically the “proper” religious ones and those totally ignorant of the true God (therefore, everyone). It is a stunning statement and it is a clear look at how God sees good and bad, Light and darkness. We must remember that he is including here even the man or woman next door who doesn’t hurt anyone and who helps others. None are righteous. No one does good. This is shocking if we are used to defining good and “righteous” by deeds and moral measuring sticks—the kind of defining that leaves us stunned that the “Son of Sam” (see “The Son of Sam and . . . You and I”) might be in heaven one day, and our neighbor or family member who has never done anything so horrific as he has be absent from there, and in hell.
If this reality stuns us, or bothers us, we are probably looking at good and bad as ranking or measured or rated, with people being compared and ranked by their “goodness” or “badness” of deeds. This is dangerous and it will draw us away from God and in to arrogance (or, in some cases, horrible depression if we start to believe we are so much more horrible than others). One thing must be clear in our understanding of the Gospel—the Law, the moral code, is not to encourage and build us up, but to point us to Jesus. Paul continues with verses 19–20 and says: Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
The Law convicts. The moral code convicts. It makes the whole world accountable to God. By the Law NO ONE will be justified in God’s sight! The Law brings the knowledge of sin, not unlike Adam and Eve gained the knowledge of good and evil and were suddenly ashamed and afraid of God. That is it. That is the Law’s purpose. It is a tutor to bring us to Christ. The Pharisees made the horrible mistake of letting the Law exalt them because they measured good and bad by it, and found themselves “closer” to it than others. That is NOT the Law’s role! It is not to show us we are better than another, but to show us how horribly separated we are from God and how unrighteous we are—to prepare us for Christ and to show us our utter need for Him and His work on the cross as our SOLE basis and claim of righteousness.
When moral works exalt us or puff us up or cause us to esteem ourselves better than another we have completely missed the point of the Law. We were created to live in an intimate, moment by moment relationship with our Creator and Father, led by His Spirit. We were not created to live by a moral code. The Law kills, the Spirit gives life and freedom. What we must understand is that there is no good apart from God. Romans 14:23 will go so far as to say whatever does not proceed from faith is sin, and this is not talking about huge moral acts—but about eating! James tells us it is sin if we know what TO do and don't do it (so there is sin from doing, and from NOT doing!) We can start to see that there are NONE righteous—not one! There is no good apart from faith—none! This is so, so hard to absorb as long as we insist on defining good by works and not God. HE, alone, is good, and we must understand that. We become good and righteous in Him and through Him, only! It is only through a living, faith relationship with Him that we are found righteous—and it is only what is done by His Spirit through us that is good.
But, the amazing and awesome flip side of all this is that when we come to Christ, we become completely righteous! Christ has completely paid for our sin and we are completely crucified with Him at our born again moment, and completely raised with Him as a new creation, paid for and adopted, righteous and alive. It is not because of anything we have done, but all because of what He has done and what we have received in faith in our place. It is positional—just like we can travel at 60 mph in a car without doing anything ourself, but simply because we are in the car. Our righteousness is simply because we are in Christ, and that is the most wonderful news of all. If I didn't earn it by my works and can't lose it by my stumbles, and my God is perfectly able to keep me in Christ, no matter what the enemy might try and throw my way!
Thanks be to God! May the joy and freedom His grace and your total freedom from the Law fill you with joy today. —Erick
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