A Sacrifice, an Offering, of Praise . . .

I've been reflecting a lot on two different verses in the Bible. The first is Hebrews 13:15 which says, "Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name." The second is Psalms 119:108 which says, "Accept my freewill offerings of praise, O LORD, and teach me your rules."

These two passages are ones I have a sense are loaded with a depth of meaning I can only scratch the surface of. I wonder, what does it mean to give our praise unto God as an offering, and as a sacrifice? I have to believe this is so much more than the casual praise we lift up to God so often, or the way we might sometimes simply sing songs of worship and praise without fully being cognizant of each word and fully lifting them to Him as if from the depth of our hearts. I am thinking out loud here, and I might be wrong, but to me praising God and talking about Him can be easy. I don't normally think of the word "praise" in terms of God in a context of a sacrifice or offering. To me those words imply a cost and a determined, purposed gift.

I wonder if I am too casual in my worship and praise. Well, I know I am. There is no way my worship or praise could ever match what He is worthy of as God—holy, Creator, the One in Whom all time and goodness and love and life and light find their very origin. So I know I am too casual with my praise. I could never give Him, or express to Him, what He is truly worthy of. But that being said, I know my praise is pleasing to Him and accepted and loved. But I am wondering, is there a level of praise that I could lift to Him beyond what I am? A level of praise that is costly to me and emanating from the very core of my being?

Obviously to praise Him—to choose to praise Him—in the midst of suffering, in the midst of circumstances where His hand isn't evident, in the midst of seeming "unanswered" prayers is "costly." It is choice we must make, contrary to what we might feel. I think I get that and how that choice could be an offering and sacrifice of praise.

But what about when life is going good? When it seems like I can see Him moving in my life, providing, answering prayers, and praise is easy? How can I then give Him my praise as a sacrifice and offering? What level of meditating on Him and His attributes and His holiness and His love might I need to make the effort to do to come to that place where my praise is a sacrifice, an offering? What does that mean?

I have a picture of Him on the throne, and my handing Him my praise as a gift. My praise must be a fragrance of my life. It comes before even my requests . . . "Our Father in Heaven. Hallowed. Holy be Your name . . ." I am so casual, so quick, to speak to Him (and I know that is my privilege as His child) that at times I believe I need to just pause, and collect myself, and to wrap myself around Who it is I am about to speak to, and to breath deeply and to be in awe, and to praise Him. To worship Him. To give Him my praise as an offering. A sacrifice.

And I am still trying to figure out fully what that means. But I believe when I do it will forever change my life.

More Golf Cart Thoughts . . .

In my last post (Food for Thought . . . ) I used the example of a child driving a golf cart ten feet when told not to as a way to illustrate to ourselves our own heart toward God. I'm not going to repeat it here, but I'll assume you've read it (or you can read it by clicking on its link above).

I had another thought about it that was helpful to me. In that thought I could picture the same kid who disobeyed. But this time, instead of just being told not to drive the cart, he is told something like, "Don't drive the cart because it is out of oil and the engine will burn up (if it was a gas engine)." Or, "Don't move the cart because I discovered a sink hole under the dirt in front of it."

In any of these type of examples, what if the child, who would have otherwise driven the cart when told not to, now says, "Oh! OK," and doesn't drive the cart because they now understand the reason why not to (and, implicit in this, they agree with the reason why not to)? This further reinforces the pride and arrogance and rebellion of the child, even though they obeyed! Why? Because they obeyed because THEY understood and agreed. If they hadn't, they wouldn't have.

In the golf cart example I gave in the previous post it was clear to me that a reaction of, "Wow! He punished you like that for only driving it ten feet! That's harsh!" was a reaction that puts the person being given instruction in the place of "god" and judge. The true heart that understands authority would say, "Wow! I can't believe you drove the cart when he told you not to!"

In this example of obedience because of agreement there is nothing different. If we say, "Good boy. He didn't drive the cart," we are again focusing on the action and not the heart because he would have if he didn't agree with the reasons! He is still rebellious and proud and arrogant!

Again taking this back to us and God, it is a fair question to ask, "Do I obey when I understand why God is telling/asking something, but I don't if it doesn't make sense to me?" This is something we actually often cultivate when we say things like, "God says not to XX, and it makes sense because if we do there is a risk of YY or ZZ." This isn't to say that it is bad to explain how wise God is as a witness to His greatness, but it is dangerous if understanding is made a portion of obedience.

God is holy. He is set apart. He is the Creator. Far be it from the Creation to have the arrogance and pride and foolishness and rebelliousness to demand more before we obey than to simply know God said it.

I am the Lord

In my current reading through the Bible I am in Leviticus 22, and this morning I made a note in the margin about how many times God ends a command, statement of His Holiness, etc., with the words, "I am the Lord." Then, I looked across the page to the facing page and saw where I had made an almost identical comment my last time through Leviticus, probably two years ago.

I am struck by the utter simplicity of it. He speaks. He commands (usually something related to being separate, holy, set apart, etc.) and He simply ends with, "I am the Lord." And, really, what more needs to be said?

So many of those commands are things which a violation of results in death, being cut off, etc. They are serious. God is holy—separate, set apart. Holy. Lord. Have those words lost anything to us? Only four letters each, but they define man's condition and eternity.

God is holy. By the very definition of it He is separate from us. It is in His holiness that we find the very reason we are cut off, separated from God, by our sin. He is holy. A consuming fire. A star breather. The One who holds and decides all of eternity. God.

God. There's a three letter word. The shortest of all and yet the most powerful. God. How often do we use these words so casually: God, holy, Lord?

Sometimes I'll simply slowly repeat the word "God" multiple times softly out loud to myself. And each time it grows in power until the word I can so flippantly throw out in conversation and advice starts to have a reverence and awe return around it. God. Holy. Lord.

"Be still and know that I am God." He says that in His Psalms. Slow down. Know I am GOD! That word is supposed to mean everything, just like, "I am the Lord" is supposed to. Everything! And, what more is needed?

And the most stunning thing of all? As born again Christians we are holy unto God. Set apart by God. His own special people and nation (not America, but the Kingdom of God). That is how complete Christ's work on our behalf is. That God could take us—sinful, self-centered, lustful, faithless, proud people—and do something to or for us that is so complete that He can bring us into His holiness! That the HOLY Spirit could in fact live in us!

But . . . saved, forgiven, reconciled to God, united with God, indwelt by God, eternally alive to God . . . does the word "Lord" really mean to me what it should? "I am the Lord." That is all. And it should be enough. Because if it isn't enough for me to give Him my everything (from obedience, to resources, to love and to trust), what more, possibly, could I be waiting for?

Is it OK?

After God sets us apart unto Himself through our new birth there comes the call to be holy as He is holy. While we are set apart by Him, we have a choice to set ourselves apart for Him. The awesome and wonderful reality of this is that He has done so much for us and does so much through us to help us in this. We are set apart by Him, adopted by Him, indwelt by Him, eternally sealed by Him, forgiven by Him, and so much more! We are not who we used to be, we are no longer slaves to sin or under the law, we are positioned to live out the plans He made for us and that He works out Himself through us! The battle against sin takes on a whole new look when we stop thinking of ourselves as failures simply made up and prone to sin, and instead think of ourselves as God's children, set apart by God, with God in us, and with God's promise that no temptation is too much for us to resist! Does the ability to sin still remain? Yes. Is there still a devil trying to tempt us? Yes. But the equation is dramatically different when we realize who we are in Christ and what He is in us.

In our desire to live a life holy, set apart unto God, there comes the natural question of what is OK and what isn't. While the New Testament has lots of things in it we should or shouldn't do, there are many, many situations in our lives that come up that it doesn't specifically address. What follows are some questions (with the verses they are drawn out of) that can help us evaluate a choice or course. Some came from a book by Jerry Bridges on being holy, and others are ones I felt God led me to.

Nine Questions
#1: Psalm 119:11   I have stored up your word in my heart, that I might not sin against you.
Q: Does the Bible say something about it?

#2: Hebrews 1:3a   [Jesus] is the radiance of the glory of God and the exact imprint of his nature . . .
Q: Is it consistent with God's nature as revealed through Jesus' life?

#3: 1 Corinthians 6:12a   "All things are lawful for me," but not all things are helpful. . . .
Q: Is it helpful (spiritually, physically, mentally)?

#4: 1 Corinthians 6:12b   . . . "All things are lawful for me," but I will not be enslaved by anything.
Q: Does it bring me under its power?

#5: 1 Corinthians 8:13   Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
Q: Does it hurt others or make them stumble?

#6: 1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God.
Q: Does it glorify God? (At a minimum for things that may not glorify God, we need to make sure it doesn't disparage God's glory.)

#7: James 4:17   So whoever knows the right thing to do and fails to do it, for him it is sin.
Q: Am I NOT doing something God is asking?

#8: Romans 8:14   For all who are led by the Spirit of God are sons of God.
Q: Are you following the Spirit's lead in action or inaction? (This is huge and actually ties into many others. For example, #9, about loving, only the Spirit can show us what form that love takes at that moment.)

#9: Matt 22:37b-40   [Jesus] said to him, "You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is   like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets."
Q: In this action (or inaction) are you loving God and others above all else?

I hope that these help. Certainly we could add a lot more questions to this list, but in the interest of keeping it usable I kept it to this length. May God bless you this week with a deep awareness of His holiness, His love for you, and His presence with you.

Boring?

Two of the things in the Bible that I most often hear described as boring are the book of Leviticus and the genealogies. I'd like to share what God has done to change that in me (I used to feel that, too).

Leviticus: God has been opening my eyes to His holiness. He is set apart, holy, separate. We tend to make common (profane) His name and who He is. We tend to try and make Him and His Word match our opinions, our "science," our values, our desires, etc. When we do that we profane Him and His Word. Leviticus has become, for me, an amazing reminder of His holiness. It is filled with reminders of the fact that that which is for Him will be set apart, holy, not used for the common. That God has a way and it is His way or no way. That He is holy and I am not and that I must follow Him instead of expecting Him to follow me (a reminder David should have thought of before Uzzah died moving the ark, and not after . . .) Leviticus reminds me of how, though God is holy and a vast separation exists between us and Him, Jesus paid for our sin and now His Word says we as believers are a holy nation, His own special people, set apart unto Him, no longer of this world, no longer Satan's but now, instead, God's adopted children for all of eternity. It makes me so grateful! Leviticus is a constant, repeating reminder that God will not be profaned or made common. He is holy, and all that is for Him will be set apart as well. And so, now, I enjoy it. It reminds me. It blesses me. It encourages me to not become casual with God or to try and to things half way or my way and just assume He'll be OK with that. He is holy, holy, holy. He is God. It is His way, not mine.

Genealogies: I read them as history. Real history! Recorded history. Verified history. So much of our "understanding" of origins and history is based on a scrap of writing or a bunch of theories without evidence, but the genealogies gives us a person by person listing of history back to the first man. It is amazing! And, most important to me, the genealogies with the accompanying ages at births and deaths, give us the age of the earth. Yes, it is the genealogies that form the corm foundation of the young earth interpretation of Genesis, which I believe is one of the most critical views we will adopt in our walks. If the genealogies are true then we must interpret Genesis as literal and the world as very young. If they aren't, then the Bible is a fairy tale and we might as well throw it out along with all the revelation in it of God and of His promises to us. When I read the genealogies I realize I am reading an accurate, detailed listing of the line of men to Adam. It is my family tree. It is my history. And I am more and more convinced that God gave them to us in such detail that we could do exactly what I described—count them out and realize that Genesis must be interpreted and stood on as a young earth account, historical and detailed and accurate. When I read the genealogies I read with amazement, realizing God has given them to me to strengthen my faith in His Word and to give me the basis to stand with confidence on a literal reading of Genesis. Wow! Thanks, Lord!

Maybe these will bless you. Maybe not. But they bless me and I thought I'd share them. Thanks for reading. May you have an amazing week in the arms of the Father!

Set Apart—What Are We Making Common?

Profane: 1. to treat (something sacred) with abuse, irreverence, or contempt
Common: 4. characterized by a lack of privilege or special status  
(both from www.merriam-webster.com)

God is holy. In fact, lest we subconsciously think there is an Old Testament God and a New Testament God and that they are different, both the Old and New Testaments give us pictures of the cry, "Holy, holy, holy!" around the throne. It is the attribute of God by which His other attributes are defined. His love, His power, His Name, His justice—they are all holy because He is holy. It has at its core set apart and separated, and we find the concept of it in the Bible in so many places and ways.

Read through the Bible looking for not just the word "holy" but for words and ideas of separate, set apart, consecrated, sanctified, saints, etc., and we find that this concept is woven through, and essential to, the entire Bible. Israel was His set apart nation and people. The ark was in the Holy of Holies, set apart from the people by a veil. The priests and temple artifacts were consecrated and set apart. Jesus is light and in Him is NO darkness—He is completely set apart from darkness. Even the concept of purity, often taught as this series of commands as what not to do or be, takes on a beautiful new freshness when thought of in the terms of holiness—pure, set apart, not mixed.

In contrast to this concept we see the continual theme in the Bible of the people making common or profane God's holy name, and the worship of Him, and that which He calls to be set apart. They Israelites didn't wipe from the land all the remnants of the people and they were tarnished by their influence. The concept of the little leaven corrupting the whole. The worship in high places and not in the way and place God ordained. They did, according to Judges, what was right in their own minds.

Last night at youth group we looked at King David bringing the ark to Jerusalem in 2 Samuel 6 (also 1 Chronicles 13–15). On the surface it all seems good! He wants the ark at the center of his rule and town. He sets out with a mighty honoring group of men. He puts it on a new cart. He worships and celebrates before it. The ox stumble and Uzzah reaches out to steady it. Bam! Uzzah is struck dead by God and the celebration screeches to a halt.

What happened? David had all these good intentions of doing wonderful things for God and God kills one of his people for simply trying to keep the ark from falling! That's harsh . . . if we insist on seeing things through our eyes and viewpoint and framework and not through the eyes and viewpoint and framework and holiness of our Creator.

God is holy. He is set apart, separate. His ways and His words are what matter, not ours. History is riddled with people who have profaned, or made common, God's holiness and tried to do things their own way and assumed God would be OK with that or like it because they are OK with it or like it. Even things done for Him! God had been very specific earlier to Moses about how the ark would be moved and who would be allowed to care for it. David didn't follow it. He got casual with God's holiness. He made profane or common God, assuming God would be OK with what David thought was a good idea (it was for God, after all!).

God was not. God is holy. And to approach God our way and not His, or to try and make God conform to the world or its wisdom instead of conforming everything to Him and His wisdom is to profane or make common His holiness. He is not like us. He is separate. We can't apply us over Him, we must apply Him over us.

David learned his lesson. Sadly, it cost a man his life. After a few months David tries again to bring the ark back. This time he has the priests carrying the ark and performing sacrifices the way God decreed it and the ark comes to Jerusalem and God's presence blesses God's people. How many people out there are (and how many times are we in our own lives?) profaning or making common God's holiness by thinking they can approach God their own way, on their own good works or merit or ideas about Him and who He is? How many are profaning His Holiness by making His Word match "science" and trying to find ways to explain away Genesis or miracles instead of studying science and everything else from His framework and eyes? How many are making common His holiness by making decisions on right and wrong and values and priorities on their own "good" ideas instead of based on His Word?

God is holy. It is His very nature. By His nature He is holy, set apart, separate. He can't be otherwise. But He calls us to be holy. To be set apart. Yes we are set apart by our nature as Christians, His own special people, sealed in His love for eternity, but He also calls us to be holy as well—set apart in our relationships, lifestyles, values, choices, etc. May we not profane His holy name, or His HOLY Spirit, or make common our holy God, by letting the world transform and conform us. May He and His Word be set apart in our hearts as the source of all our wisdom, values, choices, priorities, etc. May the world see us and note we are a people set apart, different, conforming to and being led by something not of this world . . . and may it lead them to see and glorify the One who sets us apart and who we choose to be set apart for.

1 Peter 1:14-16   As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, "You shall be holy, for I am holy." (ESV)

Son of Sam and . . . You and I

Note: If you have not read the Light and Dark series (Part 1, Part 2, and Part 3) I recommend you do as a context for what follows. I believe that an understanding of this truth will dramatically affect both our understanding, and our sharing of the Gospel.

A Fox News story today reports that convicted serial killer David Berkowitz, also known as "Son of Sam," said he has "no interest" in parole thanks to forgiveness by Jesus Christ. It reports that Berkowitz—who terrorized New York in the late 1970s, killing six people and wounding seven—will not seek parole during his next opportunity in May. According to the article, he wrote Fox News, “I have no interest in parole and no plans to seek release . . . If you could understand this, I am already a 'free man.' I am not saying this jokingly. I really am. Jesus Christ has already forgiven and pardoned me, and I believe this.”

Now, I recognize that there is a lot of scepticism about prison conversions (I have almost never met with someone in jail who hasn’t said God got a hold of them this time and it is the last, but few have made significant and lasting changes toward God when they are out). I don’t know David personally, but I do know that there is much more to be said, and read, about him and his conversion. He even has a web page where he writes devotionals called www.ariseandshine.org. But, setting any skepticism aside (and in NO way saying what he did was not horrible or that God doesn't think it horrible), and assuming for the sake of this post that his conversion is real, this is a story almost guaranteed to reveal deep down your and my understanding of the holiness of God, the condition of man, the Gospel, and of Light and Darkness.

If you, as a Christian, struggle with the fact that this man will share Heaven with you while your neighbor, who gives to charity and does “good” deeds won’t as of now, you may not fully understand how God sees Light and Darkness. Likewise, if you are not a Christian, and you struggle with the idea of this man being eternally in Heaven and you being eternally in Hell, you probably don’t understand Light and Darkness.

At this point in my life and studies I believe that the major problem and obstacle to our understanding of the Gospel lies in defining good and bad by a moral measuring stick and not by God’s presence in it or absence from it. We must remember that the Bible says that the Light came into the Darkness, and that men loved darkness because of their wicked deeds and so rejected the Light. There are only two kinds of people—those in the Light and those in Darkness, and God’s reign is the defining mark. Colossians 1:13-14 says of God, “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” The “domain [rule] of darkness” and the “wicked deeds” Jesus talks about in John, Chapter 3, apply to even those family and friends and neighbors who do “good” deeds. I believe we struggle with this because we want to measure ourself against others, and fail to see the vast distance we all are from God and the utter darkness of absence from Him.

I can not adequately explore this in a single post, and I will talk about this more in the coming days, but we must be very, very careful to not fall into the trap of looking left and right to define Light and Dark, and good and evil, instead of looking up to Him. He is the line, He is the mark, He is the litmus test, He is the measure. He is the life. We were created for relationship with Him, and we chose the knowledge of good and evil. WE chose a moral code. WE chose a set of rules that make it possible to live independent of His leading. HE created us for intimate, moment-by-moment relationship with Him and WE chose a path that made us “like God”—able to define right and wrong on our own. We MUST understand, HE is the measure, HE is life, and anything apart from Him and relationship with Him is Darkness and death. It may have the appearance, and even intention of good, but He alone is life. And, so, we come again to that place where “wicked deeds” are not defined by a moral measuring stick, but by His absence where we have replaced His rule with self-rule, and separated ourselves from Him. We will never grasp this if insist on believing good can exist apart from Him.

I know that this is a lot, and that I run the risk of offending people with such a limited explanation, but hang in there. More next time, but until then, may His love be felt strongly by you.
Erick

Two Lessons from Joshua . . .

In our Family Worship time this morning we were looking at the next event after the fall of Jericho and two things spoke to me strongly from it.  As a background to it, God told the people that when Jericho fell, ". . . And the city and all that is within it shall be devoted to the Lord for destruction. . . . But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel a thing for destruction and bring trouble upon it. But all silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord." (Joshua 6:16-19).


Then, in the next chapter, it tells us: But the people of Israel broke faith in regard to the devoted things, for Achan . . . took some of the devoted things. And the anger of the Lord burned against the people of Israel.

Joshua sent men from Jericho to Ai . . . and said to them, "Go up and spy out the land." And the men went up and spied out Ai. And they returned to Joshua and said to him, "Do not have all the people go up, but let about two or three thousand men go up and attack Ai. Do not make the whole people toil up there, for they are few." So about 3,000 men went up there from the people. And they fled before the men of Ai, and the men of Ai killed about thirty-six of their men and chased them before the gate as far as Shebarim and struck them at the descent. And the hearts of the people melted and became as water.

Then Joshua tore his clothes and fell to the earth on his face before the ark of the Lord until the evening, he and the elders of Israel. And they put dust on their heads. And Joshua said, "Alas, O Lord God, why have you brought this people over the Jordan at all, to give us into the hands of the Amorites, to destroy us? Would that we had been content to dwell beyond the Jordan! . . ." (Joshua 7:1-9)


The two points that speak to me strongly from this are:


1) The tremendous cost to the whole body of Christ when one member does not walk as God calls him or her. I believe that we take the "body of Christ" wording too figuratively. We are integrally linked as Christ's body, with Him as the head. Only ONE man hid goods from Jericho against God's command, and the whole nation suffered a defeat from an enemy they should have easily beaten.

What one of us chooses to do, or not to do, dramatically affects far more than we realize. We saw this much earlier in Joshua's life when there was nothing wrong with either his or Caleb's faith, but they wandered for forty years with the others, outside of their destiny, because of the unbelief and fear and sin of the body/family they were integrally linked to. We may think our little sin, or our staying home from church, or our holding back our first from God, or our grumbling or negative expectations, or whatever that thing is that we are doing apart from surrender and yielding to Him is just about "us" when, in reality, our whole family and local body is affected by it. We are no longer ours. We have died and been born again in Christ. We are his, and when a part of anyone's body rebels or acts independent of the head the whole body is affected, whether or not they realize it.


2) There is tremendous cost in calling "good" or "OK" what God has deemed otherwise. It cost Saul his kingdom, and it cost Israel its victory in this account. Joshua and the people, not yet knowing someone had kept goods from Jericho, had every reason to cry out in confusion and fear and bewilderment. Unlike their parents, they had chosen to trust God and His promises and to enter and take the land HE was giving them! And here they were, routed and humiliated, by a wimpy army they should have destroyed! What about God's promises? What about Him going with them? What about being strong and courageous? How they must have cried out and been confused.


But, one of them had compromised. He had deemed OK what God said to destroy or do otherwise with, and it had crippled their power against the enemy, and it caused God to pull back from them. Achan kept objects that had been set apart for destruction or the Lord, by the Lord. As such, he brought the destruction of those vessels upon himself (and the "family/nation" he was a part of), and Israel became powerless against her enemies.


I believe the spiritual lesson in this is huge. Both as individuals, and as corporate bodies in regions, we battle the hosts of darkness regularly—just look at Jesus' life and ministry if you doubt that. We have God's authority and adoption. We have tremendous promises of victory against the hosts of darkness. The enemy seeks to steal, kill, and destroy, but Jesus gives us His authority and works through us against those forces, and greater is He is us than he who seeks to destroy. But, when we compromise, when we allow to remain in our life something God has said to get rid of, we cripple our authority and power against the enemy, and we hamstring the chance of victory for us and others we are linked to. The cloak and silver and gold Achan kept must have seemed miniscule compared to the wealth of Jericho—something that wouldn't even be noticed . . . but it cost a nation a victory, and 36 men their lives.

What, in your life, are you allowing that God has said to purge? Is it thoughts, is it entertainment, is it language, is it a hobby or way you spend your time, is it fear, is it a eating habit? What, if anything, have you deemed "OK" that God has said to remove? I know it is not easy, but we MUST not get casual with what God has called us to purge. We are in a war—we must never forget that! Our enemy is real, and lives and marriages and hearts are the what is at stake. We must—we must—yield ourselves to God's Spirit in total surrender because, only then, when we walk in the Spirit, will we crucify and put to death the works of the flesh.